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Black Age : Oceanic Lifespans and the Time of Black Life /

"A view of transatlantic slavery's afterlife and modern Blackness through the lens of ageAlthough more than fifty years apart, the murders of Emmett Till and Trayvon Martin share a commonality: Black children are not seen as children. Time and time again, excuses for police brutality and a...

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Detalles Bibliográficos
Autor principal: Ibrahim, Habiba (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New York : New York University Press, [2021]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Ibrahim, Habiba,  |e author. 
245 1 0 |a Black Age :   |b Oceanic Lifespans and the Time of Black Life /   |c Habiba Ibrahim. 
264 1 |a New York :  |b New York University Press,  |c [2021] 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2022 
264 4 |c ©[2021] 
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505 0 0 |g Introduction :  |t Emmett's face, Emmett's flesh --  |t Shape-shifters and body snatchers --  |t Vampires and relics --  |t The Mass and men --  |t Ghosts --  |g Epilogue :  |t And with Black children. 
520 |a "A view of transatlantic slavery's afterlife and modern Blackness through the lens of ageAlthough more than fifty years apart, the murders of Emmett Till and Trayvon Martin share a commonality: Black children are not seen as children. Time and time again, excuses for police brutality and aggression--particularly against Black children-- concern the victim "appearing" as a threat. But why and how is the perceived "appearance" of Black persons so completely separated from common perceptions of age and time? Black Age: Oceanic Lifespans and the Time of Black Life posits age, life stages, and lifespans as a central lens through which to view Blackness, particularly with regard to the history of transatlantic slavery. Focusing on Black literary culture of the late twentieth and early twenty-first centuries, Habiba Ibrahim examines how the history of transatlantic slavery and the constitution of modern Blackness has been reimagined through the embodiment of age. She argues that Black age--through nearly four centuries of subjugation-- has become contingent, malleable, and suited for the needs of enslavement. As a result, rather than the number of years lived or a developmental life stage, Black age came to signify exchange value, historical under-development, timelessness, and other fantasies borne out of Black exclusion from the human. Ibrahim asks: What constitutes a normative timeline of maturation for Black girls when "all the women"--All the canonically feminized adults--"are white"? How does a "slave" become a "man" when adulthood is foreclosed to Black subjects of any gender? Black Age tracks the struggle between the abuses of Black exclusion from Western humanism and the reclamation of non-normative Black life, arguing that, if some of us are brave, it is because we dare to live lives considered incomprehensible within a schema of "human time."--  |c EBSCOhost resource page, viewed October 19, 2021 
588 |a Description based on print version record. 
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650 6 |a Âge  |x Aspect social. 
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650 2 |a African Americans 
650 0 |a Racism. 
650 0 |a Human body  |x Social aspects. 
650 0 |a Age  |x Social aspects. 
650 0 |a Black people. 
650 0 |a African Americans. 
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