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Southern Beauty : Race, Ritual, and Memory in the Modern South /

"Southern Beauty explains a curiosity: why a feminine ideal rooted in the nineteenth century continues to enjoy currency well into the twenty-first. Elizabeth Bronwyn Boyd examines how the continuation of certain gender rituals in the American South has served to perpetuate racism, sexism, and...

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Detalles Bibliográficos
Autor principal: Boyd, Elizabeth Bronwyn, 1960- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Athens : The University of Georgia Press, [2022]
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Boyd, Elizabeth Bronwyn,  |d 1960-  |e author. 
245 1 0 |a Southern Beauty :   |b Race, Ritual, and Memory in the Modern South /   |c Elizabeth Bronwyn Boyd. 
264 1 |a Athens :  |b The University of Georgia Press,  |c [2022] 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2022 
264 4 |c ©[2022] 
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505 0 |a Introduction: power play -- Sister act -- Miss Demeanor -- Hoop dreams -- Resilient routine. 
520 |a "Southern Beauty explains a curiosity: why a feminine ideal rooted in the nineteenth century continues to enjoy currency well into the twenty-first. Elizabeth Bronwyn Boyd examines how the continuation of certain gender rituals in the American South has served to perpetuate racism, sexism, and classism. In a trio of popular gender rituals-sorority rush, beauty pageants, and the Confederate Pageant of the Natchez (Mississippi) Pilgrimage-young white southern women have readily ditched contemporary modes of dress and comportment for performances of purity, gentility, and deference. Clearly, the ability to "do" white southern womanhood, convincingly and on cue, has remained a valued performance. But why? Based on ethnographic research and more than sixty taped interviews, Southern Beauty goes behind the scenes of the three rituals to explore the motivations and rewards associated with participation. The picture that Boyd paints is not pretty: it is one of southern beauties securing status and sustaining segregation by making nostalgic gestures to the southern past. Boyd also maintains that the audiences for these rituals and pageants have been complicit, unwilling to acknowledge the beauties' racial work or their investment in it. With its focus on performance, Southern Beauty moves beyond representations to show how femininity in motion-stylized and predictable but ephemeral-has succeeded as an enduring emblem, where other symbols faltered, by failing to draw scrutiny. Continuing to make the moves of region and race even as many Confederate symbols have been retired, the southern beauty has persisted, maintaining power and privilege through consistent performance"--  |c Provided by publisher. 
588 |a Description based on print version record. 
650 7 |a Women.  |2 fast  |0 (OCoLC)fst01176568 
650 7 |a Sex role.  |2 fast  |0 (OCoLC)fst01114598 
650 7 |a Racism.  |2 fast  |0 (OCoLC)fst01086616 
650 7 |a Femininity.  |2 fast  |0 (OCoLC)fst00922657 
650 7 |a Debutante balls.  |2 fast  |0 (OCoLC)fst00888891 
650 7 |a College sorority members.  |2 fast  |0 (OCoLC)fst01930683 
650 7 |a Beauty contests.  |2 fast  |0 (OCoLC)fst00829350 
650 6 |a Concours de beaute  |z États-Unis (Sud) 
650 6 |a Racisme  |z États-Unis (Sud) 
650 6 |a Rôle selon le sexe  |z États-Unis (Sud) 
650 6 |a Feminite  |z États-Unis (Sud) 
650 6 |a Femmes  |z États-Unis (Sud) 
650 0 |a College sorority members  |z Southern States. 
650 0 |a Debutante balls  |z Southern States. 
650 0 |a Beauty contests  |z Southern States. 
650 0 |a Racism  |z Southern States. 
650 0 |a Sex role  |z Southern States. 
650 0 |a Femininity  |z Southern States. 
650 0 |a Women  |z Southern States. 
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