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|a Usable pasts :
|b traditions and group expressions in North America /
|c edited by Tad Tuleja.
|
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|a Logan, Utah :
|b Utah State University Press,
|c 1997.
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|a 1 electronic resource (x, 335 pages )
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|a text
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|2 rdacontent
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|a Thesis
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|a Includes bibliographical references.
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|a Description based on printing version record; resource not viewed.
|
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0 |
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|t Through Navajo eyes: pictorial weavings from Spider Woman's loom /
|r Nancy Peake --
|t Appropriation and counterhegemony in south Texas: food slurs, offal meats, and blood /
|r Mario Montano --
|t Dyngus Day in Polish American communities /
|r Deborah Anders Silverman --
|t "May the work I've done speak for me": African American women as speech community /
|r Jerrilyn McGregory --
|t "Giving" of Yiddish folksongs as a cultural resource /
|r Joel Saxe --
|t Newell's paradox redux /
|r Jay Mechling --
|t Historical narrative in the martial arts: a case study /
|r Thomas A. Green --
|t Pioneers and recapitulation in Mormon popular historical expression /
|r Eric A. Eliason --
|t "Up here, we never see the sun": homeplace and crime in urban Appalachian narratives /
|r John R. Williams --
|t Booze, ritual, and the invention of tradition: the phenomenon of the Newfoundland Screech-In /
|r Pat Byrne --
|t Shell games in vacationland: Homarus Americanus and the state of Maine /
|r George H. Lewis --
|t How Texans remember the Alamo /
|r Sylvia Ann Grider --
|t "Kamell Dung": a challenge to Canada's national icon /
|r Robert M. MacGregor --
|t Closing the circle: yellow ribbons and the redemption of the past /
|r Tad Tuleja.
|
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|3 Use copy
|f Restrictions unspecified
|2 star
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|a "In Usable Pasts, fourteen authors examine the manipulation of traditional expressions among a variety of groups from the United States and Canada: the development of a pictorial style by Navajo weavers in response to traders, Mexican American responses to the appropriation of traditional foods by Anglos, the expressive forms of communication that engender and sustain a sense of community in an African American women's social club and among elderly Yiddish folksingers in Miami Beach, the incorporation of mass media images into the "C & Ts" (customs and traditions) of a Boy Scout troop, the changing meaning of their defining Exodus-like migration to Mormons, Newfoundlanders' appropriation through the rum-drinking ritual called the Schreech-In of outsiders' stereotypes, outsiders' imposition of the once-despised lobster as the emblem of Maine, the contest over Texas's heroic Alamo legend and its departures from historical fact, and how yellow ribbons were transformed from an image in a pop song to a national symbol of "resolve.""--Publisher's description.
|
533 |
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|a Electronic reproduction.
|b [Place of publication not identified] :
|c HathiTrust Digital Library,
|d 2010.
|5 MiAaHDL
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538 |
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|a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
|u http://purl.oclc.org/DLF/benchrepro0212
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|a English.
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|a digitized
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|a JSTOR
|b Books at JSTOR Open Access
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|a JSTOR
|b Books at JSTOR All Purchased
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|a Ethnology
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|a Tuleja, Tad,
|d 1944-
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|t Books at JSTOR: Open Access.
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|t Usable pasts
|d Logan, Utah : Utah State University Press, 1997.
|z 0874212251 (cloth)
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