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Dreaming the present : time, aesthetics, and the Black cooperative movement /

"In their darkest hours over the course of the twentieth century, W.E.B. Du Bois, Ella Baker, George Schuyler, and Fannie Lou Hamer gathered hundreds across the United States and beyond to build vast, now forgotten, networks of mutual aid: farms, shops, schools, banks, daycares, homes, health c...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Hunt, Irvin J. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Chapel Hill : The University of North Carolina Press, [2022]
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Hunt, Irvin J.,  |e author. 
245 1 0 |a Dreaming the present :  |b time, aesthetics, and the Black cooperative movement /  |c Irvin J. Hunt. 
264 1 |a Chapel Hill :  |b The University of North Carolina Press,  |c [2022] 
300 |a 1 online resource (268 pages) :  |b illustrations, map 
336 |a text  |b txt  |2 rdacontent 
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504 |a Includes bibliographical references and index. 
505 0 |a Introduction: The only way out was in -- Sustained incipience : W. E. B. Du Bois and the Negro Cooperative Guild -- Planned failure : George Schuyler, Ella Baker, and the Yong Negroes' Cooperative League -- Pluripresence : Fannie Lou Hamer's Freedom Farm -- Conclusion: Trouble in the water -- Afterword: This bridge called the system : an interview with Stephanie Morningstar. 
520 |a "In their darkest hours over the course of the twentieth century, W.E.B. Du Bois, Ella Baker, George Schuyler, and Fannie Lou Hamer gathered hundreds across the United States and beyond to build vast, now forgotten, networks of mutual aid: farms, shops, schools, banks, daycares, homes, health clinics, and burial grounds. They called these spaces "cooperatives," local challenges to global capital, where people pooled all they had to meet all their needs. By reading their activism as an artistic practice, Irvin J. Hunt argues that their overarching need was to free their movement from the logic of progress. Steeped in the wonders of this movement's material afterlife, Hunt extrapolates three non-progressive forms of movement time: a continual beginning, a deliberate falling apart, and a kind of all-at-once simultaneity. These temporalities describe how these leaders, along with their circles, maneuvered the law, reappropriated property, expressed the pleasures of resistance, challenged the value of longevity, built autonomous communities, and fundamentally reimagined what a movement can be"--  |c Provided by publisher 
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650 0 |a African Americans  |x Economic conditions  |y 20th century. 
650 0 |a Social movements  |z United States  |x History  |y 20th century. 
650 0 |a Cooperative societies  |z United States  |x History  |y 20th century. 
650 6 |a Noirs américains  |x Conditions sociales  |y 20e siècle. 
650 6 |a Noirs américains  |x Conditions économiques  |y 20e siècle. 
650 6 |a Mouvements sociaux  |z États-Unis  |x Histoire  |y 20e siècle. 
650 6 |a Coopératives  |z États-Unis  |x Histoire  |y 20e siècle. 
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648 7 |a 1900-1999  |2 fast 
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776 0 8 |i Print version:  |a Hunt, Irvin J.  |t Dreaming the Present.  |d Chapel Hill : University of North Carolina Press, ©2022  |z 9781469667928 
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