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|2 23
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|a UAMI
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|a Securitising monstrous bottoms in the age of posthuman carnivalesque? :
|b decolonising the environment, human beings & African heritages /
|c edited by Artwell Nhemachena & Munyaradzi Mawere.
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|a Mankon, Bamenda, North West Region, Cameroon :
|b Langaa RPCIG,
|c [2020]
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|a 1 online resource
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|a text
|b txt
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|a Online resource; title from digital title page (viewed on October 14, 2020).
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|a Cover -- Title -- Copyright -- About the Authors -- Table of Contents -- Foreword -- Chapter One: Security in the Age of Post-Humanist Relational Ontologies? A Decolonial Introduction -- Introduction -- Securitising posthuman actors -- Conceptualising security -- Posthumanism and insecurities arising from imperial entanglements and assemblages -- Relationality and the disposability of insecure human subjects -- Outlines of the chapters -- References -- Chapter Two: Theorising Staticide and Imperial Escapist Security: A Decolonial Perspective -- Introduction
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|a Manufacturing state-phobia: Culling Africans from sovereignty and autonomy -- Imperial escapism and genocide -- Camouflaging evil via relational theories: Sensing an oncoming 21st century genocide -- Empire in escapist mode: Distinguishing the security of slave-drivers from that of the enslaved -- Ontological insecurity: The security of the enslaved and colonised -- Conclusion -- References -- Chapter Three: Technology, New Eugenics and the 21st Century Colonial Comeback: Implications for African Security -- Introduction
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|a Eugenics, the old and the new chains of enslavement: The colonial comeback -- Chained in the Internet of Things -- Chipification and cheapification of African lives and institutions -- Conclusion -- References -- Chapter Four: Colonial Religious Terrorism and the Desecration of African Sacred Groves/Shrines: Implications for African Human Security in Matabeleland Region, Zimbabwe -- Introduction -- An overview of missionary stations in Matabeleland -- The cosmo-vision of African religion and spirituality -- Effects of colonial missionaries on Matabeleland sacred groves and shrines
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|a Effects of colonial missionaries on sacred groves and shrines in Matabeleland South Province -- Effects of colonial missionaries on sacred groves and shrines in Matabeleland North Province -- Revitalisation strategies of African religion -- References -- Chapter Five: Entanglements Between State, Human and Environmental Security? Implications for Africans -- State security -- Human security -- Environmental security -- Pre-colonial African states and the entanglements of state, human and environmental security -- Constricted colonial 'state security' -- Dawn of independence
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|a State, human and environmental security nexuses in post colonial Africa -- Nigeria's Niger Delta states -- Conclusion -- References -- Chapter Six: Socio-economic and Environmental Insecurity in Zimbabwe: The Case of Chinese Mining Activities in Marange -- History of economic and political relations between China and Zimbabwe -- Environmental sustainability -- Social sustainability -- Economic sustainability -- Conclusion -- References -- Chapter Seven: Towards the Securitisation of African Sacred Dance Practices: The Case of Neocolonial Destruction of Mhande in Zimbabwe -- Introduction
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|a Placing security studies in the context of contemporary discourses about the "colonial comeback" and posthumanism, this book postulates the notion of staticide which avers that the effacement of African state sovereignty is crucial for the security of the oncoming empire. Understood in the light of posthumanism, antihumanism, animism, postanthropocentrism and transhumanism; African human security has evidently been put on a recession course together with African state security. Much as African states are demonised as so failed, defective, corrupt, weak and rogue to require recolonisation; transhumanism also assumes that human bodies are so corrupt, imperfect, defective, failed, rogue and weak to require not only enhancements or augmentation but also to beckon recolonisation. Also, deemed to be ecologies, human bodies are set to be liberalised and democratised in the interest of nonhuman viruses, nanobots, microchips, bacteria, fungi and other pathogens living within the bodies. The book critically examines the security implications of theorising human bodies as ecologies for nonhuman entities. Reading staticide together with transhumanism, this book foresees transhumanist new eugenics that are accompanying the new empire in a supposedly Anthropocene world that serves to justify the sacrifice and disposability of some surplus humans living in the recesses and nether regions of the empire. Paying attention to the "colonial comeback," the book urges African scholars not to mistake imperial transformation for decolonisation. The book is invaluable for scholars and activists in African studies, anthropology, decoloniality, sociology, politics, development studies, security studies, sociology and anthropology of science and technology studies, and environmental studies.
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|a Decolonization
|z Africa.
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|a National security
|z Africa.
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|a Human security
|z Africa.
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|a Africa
|x Social conditions
|y 1960-
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|a Africa
|x Economic conditions
|y 1960-
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|a Décolonisation
|z Afrique.
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|a Sécurité humaine
|z Afrique.
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|a Afrique
|x Conditions sociales
|y 1960-
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|a Afrique
|x Conditions économiques
|y 1960-
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|a African history.
|2 bicssc
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|a SOCIAL SCIENCE / Developing & Emerging Countries.
|2 bisacsh
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|a Decolonization
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|0 (OCoLC)fst00889115
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|a Economic history
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|0 (OCoLC)fst00901974
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|a Human security
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|a National security
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|a Social conditions
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|a Africa
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|a Since 1960
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|a Nhemachena, Artwell,
|e editor.
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|a Mawere, Munyaradzi,
|e editor.
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|i Print version:
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|z 9789956551040
|w (OCoLC)1160594802
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctv16rdcbt
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