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Decreation and the ethical bind : Simone Weil and the claim of the other /

In Simone Weil's philosophical and literary work, obligation emerges at the conjuncture of competing claims: the other's self-affirmation and one's own dislocation; what one has and what one has to give; a demand that asks for too much and the extraordinary demand implied by asking no...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Cha, Yoon Sook
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New York : Fordham University Press, 2017.
Temas:
Acceso en línea:Texto completo

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245 1 0 |a Decreation and the ethical bind :  |b Simone Weil and the claim of the other /  |c Yoon Sook Cha. 
260 |a New York :  |b Fordham University Press,  |c 2017. 
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504 |a Includes bibliographical references (pages 153-188) and index. 
505 0 0 |t Frontmatter --  |t Contents --  |t Note on Abbreviations and Translations Used --  |t Preface --  |t Introduction --  |t 1. The Vulnerability of Precious Things: "La Personne et le sacré" --  |t 2. Uncommon Measure: "L'Iliade ou le poème de la force" --  |t 3. Stillness and the Bond of Love: Venise sauvée --  |t 4. Unfinished Obligation: Venise sauvée and La Folie du jour --  |t 5. The Extravagant Demand of Asking Nothing: Destitution and Generosity in "Autobiographie spirituelle" and La Connaissance surnaturelle --  |t 6. Empty Petitions: The Last Letters of Simone Weil --  |t Acknowledgments --  |t Notes --  |t Index 
520 |a In Simone Weil's philosophical and literary work, obligation emerges at the conjuncture of competing claims: the other's self-affirmation and one's own dislocation; what one has and what one has to give; a demand that asks for too much and the extraordinary demand implied by asking nothing. The other's claims upon the self--which induce unfinished obligation, unmet sleep, hunger--drive the tensions that sustain the scene of ethical relationality at the heart of this book.Decreation and the Ethical Bind is a study in decreative ethics in which self-dispossession conditions responsiveness to a demand to preserve the other from harm. In examining themes of obligation, vulnerability, and the force of weak speech that run from Levinas to Butler, the book situates Weil within a continental tradition of literary theory in which writing and speech articulate ethical appeal and the vexations of response. It elaborates a form of ethics that is not grounded in subjective agency and narrative coherence but one that is inscribed at the site of the self's depersonalization. 
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