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Hybrid Constitutions Challenging Legacies of Law, Privilege, and Culture in Colonial America /

Annotation

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Hsueh, Vicki, 1973-
Autor Corporativo: Project Muse
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Durham [NC] : Duke University Press, 2010.
Colección:Book collections on Project MUSE.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Hsueh, Vicki,  |d 1973- 
245 1 0 |a Hybrid Constitutions  |h [electronic resource] :  |b Challenging Legacies of Law, Privilege, and Culture in Colonial America /  |c Vicki Hsueh. 
260 |a Durham [NC] :  |b Duke University Press,  |c 2010.  |e (Baltimore, Md. :  |f Project MUSE,  |g 2015) 
300 |a 1 online resource (ix, 192 p. ) 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
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504 |a Includes bibliographical references (p. [163]-182) and index. 
505 0 |a Hybrid constitutionalisms : unsettling the empire of uniformity -- "Not repugnant or contrary" : law, discretion, and colonial founding in Maryland -- Giving orders : theory and practice in the fundamental constitutions of Carolina -- Under negotiation : treaty power and hybrid constitutionalism in Pennsylvania -- Negotiating culture : plurality and power in hybrid constitutionalism. 
588 |a Description based on print version record. 
520 8 |a Annotation  |b <div>In<i>Hybrid Constitutions</i>, Vicki Hsueh contests the idea that early-modern colonial constitutions were part of a uniform process of modernization, conquest, and assimilation. Through detailed analyses of the founding of several seventeenth-century English proprietary colonies in North America, she reveals how diverse constitutional thought and practice were at the time, and how colonial ambitions were advanced through cruelty toward indigenous peoples as well as accommodation of them. Proprietary colonies were governed by individuals (or small groups of individuals) granted colonial charters by the Crown. These proprietors had quasi-sovereign status over their colonies; they were able to draw on and transform English legal and political instruments as they developed constitutions. Hsueh demonstrates that the proprietors cobbled together constitutions based on the terms of their charters and the needs of their settlements. The hybrid constitutions they created were often altered based on interactions among the English settlers, other European settlers, and indigenous peoples.<p>Hsueh traces the historical development and theoretical implications of proprietary constitutionalism by examining the founding of the colonies of Maryland, Carolina, and Pennsylvania. She provides close readings of colonial proclamations, executive orders, and assembly statutes, as well as the charter granting Cecilius Calvert the colony of Maryland in 1632; the Fundamental Constitutions of Carolina, adopted in 1669; and the treaties brokered by William Penn and various Lenni Lenape and Susquehannock tribes during the 1680s and 1690s. These founding documents were shaped by ambition, contingency, and limited resources; they reflected an ambiguous and unwieldy colonialism rather than a purposeful, uniform march to modernity. Hsueh concludes by reflecting on hybridity as a rubric for analyzing the historical origins of colonialism and reconsidering contemporary indigenous claims in former settler colonies such as Australia, New Zealand, and the United States.</p></div> 
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