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Defending Muḥammad in modernity /
"In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelvī-Deobandī polemic. The Barelvīand Deobandī groups are two normative or...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Notre Dame, Indiana :
University of Notre Dame Press,
[2020]
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Tareen, SherAli K., |e author. | |
| 245 | 1 | 0 | |a Defending Muḥammad in modernity / |c SherAli Tareen. |
| 264 | 1 | |a Notre Dame, Indiana : |b University of Notre Dame Press, |c [2020] | |
| 300 | |a 1 online resource (xxii, 482 pages) : |b illustrations, maps | ||
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| 504 | |a Includes bibliographical references (pages 439-462) and index. | ||
| 520 | |a "In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelvī-Deobandī polemic. The Barelvīand Deobandī groups are two normative orientations/reform movements with beginnings in colonial South Asia. Almost two hundred years separate the beginnings of this polemic from the present. Its specter, however, continues to haunt the religious sensibilities of postcolonial South Asian Muslims in profound ways, both in the region and in diaspora communities around the world. Defending Muḥammad in Modernity challenges the commonplace tendency to view such moments of intra-Muslim contest through the prism of problematic yet powerful liberal secular binaries like legal/mystical, moderate/extremist, and reformist/traditionalist. Tareen argues that the Barelvī-Deobandīpolemic was instead animated by what he calls "competing political theologies" that articulated-during a moment in Indian Muslim history marked by the loss and crisis of political sovereignty-contrasting visions of the normative relationship between divine sovereignty, prophetic charisma, and the practice of everyday life. Based on the close reading of previously unexplored print and manuscript sources in Arabic, Persian, and Urdu spanning the late eighteenth and the entirety of the nineteenth century, this book intervenes in and integrates the often-disparate fields of religious studies, Islamic studies, South Asian studies, critical secularism studies, and political theology"-- |c Provided by publisher | ||
| 588 | 0 | |a Online resource; title from digital title page (viewed on January 21, 2020). | |
| 505 | 0 | 0 | |t Part one. Competing political theologies -- |g Chapter one. |t Thinking the question of sovereignty in early colonial India -- |g Chapter two. |t The promise and perils of moral reform -- |g Chapter three. |t Reenergizing sovereignty -- |g Chapter four. |t Salvational politics -- |g Chapter five. |t Intercessory wars -- |t Part two. Competing normativities -- |g Chapter six. |t Reforming religion in the shadow of colonial power -- |g Chapter seven. |t Law, sovereignty, and the boundaries of normative practice -- |g Chapter eight. |t Forbidding piety to restore sovereignty: the Mawlid and its discontents -- |g Chapter nine. |t Retaining goodness: reform as the preservation of original forms -- |g Chapter ten. |t Convergences -- |g Chapter eleven. |t Knowing the unknown: contesting the sovereign gift of knowledge -- |t Part three. Intra-Deobandi tensions -- |g Chapter twelve. |t Internal disagreements -- |t Epilogue -- |t Postscript. Listening to the internal "other". |
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| 776 | 0 | 8 | |i Print version: |a Tareen, SherAli. |t Defending Muhammad in Modernity. |d Notre Dame : University of Notre Dame Press, ©2020 |
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