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An intellectual history of liberalism /

Highlighting the social tensions that confront the liberal tradition, Pierre Manent draws a portrait of what we, citizens of modern liberal democracies, have become. For Manent, a discussion of liberalism encompasses the foundations of modern society, its secularism, its individualism, and its conce...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Manent, Pierre (Autor)
Otros Autores: Seigel, Jerrold E. (writer of foreword.)
Formato: Electrónico eBook
Idioma:Inglés
Francés
Publicado: Princeton, New Jersey : Princeton University Press, [1994]
Colección:New French thought.
Temas:
Acceso en línea:Texto completo

MARC

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240 1 0 |a Histoire intellectuelle du libéralisme.  |l English 
245 1 3 |a An intellectual history of liberalism /  |c Pierre Manent ; translated by Rebecca Balinski ; with a foreword by Jerrold Seigel. 
264 1 |a Princeton, New Jersey :  |b Princeton University Press,  |c [1994] 
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504 |a Includes bibliographical references (pages 119-124) and index. 
505 0 0 |t Europe and the theologico-political problem --  |t Machiavelli and the fecundity of evil --  |t Hobbes and the new political art --  |t Locke, labor, and property --  |t Montesquieu and the separation of powers --  |t Rousseau, critic of liberalism --  |t Liberalism after the French Revolution --  |t Benjamin Constant and the liberalism of opposition --  |t François Guizot : the liberalism of government --  |t Tocqueville : liberalism confronts democracy. 
520 |a Highlighting the social tensions that confront the liberal tradition, Pierre Manent draws a portrait of what we, citizens of modern liberal democracies, have become. For Manent, a discussion of liberalism encompasses the foundations of modern society, its secularism, its individualism, and its conception of rights. The frequent incapacity of the morally neutral, democratic state to further social causes, he argues, derives from the liberal stance that political life does not serve a higher purpose. Through a series of quick-moving, highly synthetic essays, he explores the development of liberal thinking in terms of a single theme: the decline of theological politics. The author traces the liberal stance to Machiavelli, who, in seeking to divorce everyday life from the pervasive influence of the Catholic church, separated politics from all notions of a cosmological order. What followed, as Manent demonstrates in his analyses of Locke, Hobbes, Rousseau, Guizot, and Constant, was the evolving concept of an individual with no goals outside the confines of the self and a state with no purpose but to prevent individuals from dominating one another. Weighing both the positive and negative effects of such a political arrangement, Manent raises important questions about the fundamental political issues of the day, among them the possibility of individual rights being reconciled with the necessary demands of political organization, and the desirability of a government system neutral about religion but not about public morals. 
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