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Phenomenological Interpretations of Aristotle : Initiation into Phenomenological Research.
Phenomenological Interpretations of Aristotle is the text of a lecture course presented at the University of Freiburg in the winter of 1921'1922, and first published in 1985 as volume 61 of Heidegger's collected works. Preceding Being and Time, the work shows the young Heidegger introducin...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Bloomington :
Indiana University Press,
2008.
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| Colección: | Studies in Continental Thought Ser.
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| Temas: | |
| Acceso en línea: | Texto completo |
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| 505 | 0 | |a Cover -- Phenomenological Interpretations of Aristotle -- Title -- Copyright -- CONTENTS -- Translator's Foreword -- INTRODUCTION -- PART I Aristotle and the Reception of His Philosophy -- A. What Are Studies in the History of Philosophy? -- B. The Reception of Aristotle's Philosophy -- a) Middle Ages and modernity -- b) Antecedent Greekanizing of the Christian life-consciousness -- c) Philological-historiological research -- PART II What is philosophy? -- CHAPTER ONE The Task of Definition -- A. The Twofold Error in the Overestimation -- a) The uncritical idea of definition | |
| 505 | 8 | |a B) The mistaking of the sense of "principle" -- B. The Underestimation of the Task of Definition -- a) The decision in favor of "concrete work" -- b) Philosophy as "lived experience" -- c) Concept of philosophy -- CHAPTER TWO The Appropriation of the Situation in Which Understanding Is Rooted -- A. Preconception from a Turn of Speech -- a) Philosophy is philosophizing -- b) Plato on philosophizing -- B. Comportment -- a) Philosophizing, according to its sense of relation, is cognitive comportment. -- b) The definition of philosophy at the level of principle | |
| 505 | 8 | |a C. The Situation of Access: the University -- a) First objection: is philosophy university-philosophy? -- b) Second objection: can the accidental situation of the university be normative for philosophy? -- c) The tradition -- PART III Factical Life -- CHAPTER ONE The Basic Categories of Life -- A. Life and World -- B. Relational Sense of Life: Caring -- a) Character of the world in caring: meaningfulness -- b) Directions of caring -- C. The Categories of the Relationality of Life -- a) Inclination -- b) Distance (and abolition of distance) -- c) Sequestration -- d) The "easy" (Aristotle) | |
| 505 | 8 | |a D. Retrospect and Prospect -- E. The Categories of Movement. Relucence and Prestruction -- a) The categories of movement in inclination -- b) The categories of movement in the abolition of distance -- c) The categories of movement in sequestration -- F. Connections -- CHAPTER TWO Ruinance -- A. Tracing Back and Repeating the Interpretation -- a) Heightened care: apprehension -- b) Chairological characters -- B. Four Formal-Indicational Characters of Ruinance -- a) Prohibiting function of the formal indication -- b) The "whereto" of ruinance: nothingness -- c) Objectivity -- d) Questionability | |
| 505 | 8 | |a APPENDIX I Presupposition -- Presupposition -- 1. How "Sciences" Have Their Presupposition -- 2. Sense of Movedness in the Phenomenological Interpretation of Philosophizing -- 3. The Conditionality of the Interpretation -- 4. A Way to the Object of Philosophy -- 5. The Direction of Philosophical Questioning -- 6. The Ontological Sense of the "Am" -- 7. The Problematic of the Preconception and the Possible Discussion Concerning, and Critique of, the "Objectivity" of Philosophical Interpretation -- APPENDIX II Loose pages -- Page 1. Motto, along with a grateful indication of the source. | |
| 500 | |a Page 2. Organization of the introduction to phenomenological research | ||
| 520 | |a Phenomenological Interpretations of Aristotle is the text of a lecture course presented at the University of Freiburg in the winter of 1921'1922, and first published in 1985 as volume 61 of Heidegger's collected works. Preceding Being and Time, the work shows the young Heidegger introducing novel vocabulary as he searches for his genuine philosophical voice. In this course, Heidegger first takes up the role of the definition of philosophy and then elaborates a unique analysis of "factical life," or human life as it is lived concretely in relation to the world, a relation he calls "caring." Heidegger's descriptions of the movement of life are original and striking. As he works out a phenomenology of factical life, Heidegger lays the groundwork for a phenomenological interpretation of Aristotle, whose influence on Heidegger's philosophy was pivotal. | ||
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