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|a 299.5/1
|2 23
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|a UAMI
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|a Ng, Emily,
|d 1983-
|e author.
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1 |
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|a A time of lost gods :
|b mediumship, madness, and the ghost after Mao /
|c Emily Ng.
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264 |
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1 |
|a Oakland, California :
|b University of California Press,
|c [2020]
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264 |
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|c ©2020
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300 |
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|a 1 online resource (xii, 204 pages) :
|b illustrations
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a Print version record
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|a "A Philip E. Lilienthal book"--Cover
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|a Includes bibliographical references and index.
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|a Prologue : we should have never met -- Introduction : the China of China -- After the storm -- Ten thousand years -- Spectral collision -- A soul adrift -- Vertiginous abbreviation -- Coda : those who remain
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|a "The story of religion in China since the economic reforms of the 1980s is often told through its destruction under Mao and relative flourishing thereafter. A Time of Lost Gods offers a different history of the present. Drifting across a temple, a psychiatric unit, and the homes of spirit mediums in a rural county in the Central Plain, the stories here dwell on the sense of hollowing in the absence of Mao. Among those who engage in spirit mediumship in this rural county, Chairman Mao's reign marked not only earthly rule, but an otherworldly time, an exceptional interval of divine sovereignty, after which the cosmos collapsed into chaos. The accounts here convey what it is to experience the present as a postscript to such an interval. According to the mediums, the Chairman's death inaugurated the return of gods and ghosts, none of whom can be fully trusted, as they now mirror the duplicity of the human realm after market reforms. Those who live in this haunted era must work to discern between the true and false, the virtuous and malicious, amid a proliferation of madness-inducing spirits. At the same time, there is also a sense that the new world--the promised world of the socialist vision--has yet to arrive, across waves of policies that pledged to improve the rural lot. Caught between a fading era and an ever-receding horizon, the contemporary cosmology registers the national imaginary of a land-locked agricultural province "left behind" in a post-Reform regime of value, while refiguring the rural as a potential ethical-spiritual center, awaiting apocalyptic renewal. After a long century of exasperated responses to the threat of colonial seizure, the stories here tell of patients, spirit mediums, and psychiatrists caught in a shared dilemma, in a time when gods have lost their way"--
|c Provided by publisher
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Tang-ki worship
|z China
|z Henan Sheng.
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|a Mental illness
|z China
|z Henan Sheng.
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|a Ghosts.
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|a Henan Sheng (China)
|x Religious life and customs.
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|a Henan Sheng (China)
|x Rural conditions.
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|a China
|x Social life and customs
|y 1976-2002.
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|a China
|x Social life and customs
|y 2002-
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650 |
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|a Maladies mentales
|z Chine
|z Henan (Sheng)
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651 |
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|a Henan (Chine : Sheng)
|x Vie religieuse.
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|a Henan (Chine : Sheng)
|x Conditions rurales.
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|a Chine
|x Mœurs et coutumes
|y 1976-2002.
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|a Chine
|x Mœurs et coutumes
|y 2002-
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|
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|a SOCIAL SCIENCE
|x Anthropology
|x General.
|2 bisacsh
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|a Ghosts
|2 fast
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|a Manners and customs
|2 fast
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|a Mental illness
|2 fast
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|a Rural conditions
|2 fast
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|a Tang-ki worship
|2 fast
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|a China
|2 fast
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|a China
|z Henan Sheng
|2 fast
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648 |
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|a Since 1976
|2 fast
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776 |
0 |
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|i Print version:
|a Ng, Emily, 1983-
|t Time of lost gods.
|d Oakland, California : University of California Press, [2020]
|z 9780520303027
|w (DLC) 2019042708
|w (OCoLC)1120097777
|
856 |
4 |
0 |
|u https://jstor.uam.elogim.com/stable/10.2307/j.ctvxw3pp8
|z Texto completo
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938 |
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|a ProQuest Ebook Central
|b EBLB
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