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Reform of Islam : forty theses for an Islamic ethics in the 21st century /
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Alemán |
| Publicado: |
Berlin :
Gerlach Press,
2019.
|
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Ourghi, Abdel-Hakim, |e author. | |
| 240 | 1 | 0 | |a Reform des Islam. |l English |
| 245 | 1 | 0 | |a Reform of Islam : |b forty theses for an Islamic ethics in the 21st century / |c Abdel-Hakim Ourghi ; translated from the German by George Stergios. |
| 264 | 1 | |a Berlin : |b Gerlach Press, |c 2019. | |
| 300 | |a 1 online resource | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
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| 505 | 0 | |a Introduction -- The pathological state of Islamic identity -- The guardians of the temple -- The forty theses -- The past as history is always a self-interpretation of the Muslim in his everyday reality -- The "Holy scripture" is always autonomous. The Quran does not speak by itself: it is the people who induce its expression -- Every Muslim woman and man has the freedom to interpret the Quran as she or he wants -- A reform of Islam needs courageous reformers -- The heritage of Islam must be open to research -- The Quran itself speaks of the need to reform Islam -- Reform of Islam means adapting to modernity -- Self-critique and the critique of Islam is a declaration of love. It is a nuanced exercise of reason, not a blunt rejection of faith -- The Quran as God's word has become over centuries the human word -- Those who respect the Quran cannot take it literally -- Since the word of God needs supplementation, the Quran must be thought anew in a modern and humanistic way for today's world -- The Quran is only eternal and timeless as the foundation of humanistic ethics -- Islam is not a universal religion, for the Quran is a religious scripture addressed to the Arabs -- The proper creed of Islam is: "I attest, there is no god but Allah." (20:14) -- The Quran itself emphasizes the truth of the Torah and Gospels -- Muhammad is just a man like everyone else -- To err is human: the Prophet, too, made mistakes -- The Hadith arose two centuries after the death of the Prophet from political motives -- The reform of Islam is a constant struggle against the obfuscation of reason -- Until today, blind imitation is an attempted coup against reflective reason in Islam -- Muslims do not need scholars as intermediaries between God and human beings -- The mosques must finally be liberated from imported and self-made imams -- God is not a tyrant who is eagerly waiting to punish people. God is love, mercy and grace -- Islam is more than the five pillars and the doctrine of faith, namely it is also good conduct. Sola actio! -- God has liberated the human being to freedom -- God has bestowed on people freedom of expression -- Freedom of religion also applies to Islam -- No one has the right to declare other people unbelievers -- The principle that "the dignity of man is inviolable" also applies to Islam and Muslims -- Dialogue among Muslims is inevitable since there is no chosen religious community in Islam -- Reconciled diversity in the dialogic encounter: to be religious today means to be interreligious -- No religion possesses absolute truth and no human being has the key to paradise -- Islam has not made women free human beings, but slaves of men. The women of Islam must rise up since their tormentors will no liberate them -- The headscarf is not a religious requirement, but rather a historical product of male rule -- Not the Quran, but the male reign of conservative Islam forbids women to be active as imams in their communities -- Islamism has a great deal to do with Islam -- Islam unreformed is not a religion of peace -- The identity crisis of Islam is home-made. We Muslims are not victims -- Humanistic-modern Islam shares the world with other religions and worldviews -- Only a liberal Islam is sustainable -- Epilogue. | |
| 588 | 0 | |a Print version record. | |
| 590 | |a JSTOR |b Books at JSTOR Demand Driven Acquisitions (DDA) | ||
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| 590 | |a JSTOR |b Books at JSTOR Evidence Based Acquisitions | ||
| 650 | 0 | |a Islam |y 21st century. | |
| 650 | 0 | |a Islamic modernism. | |
| 650 | 0 | |a Islamic renewal. | |
| 650 | 6 | |a Islam |x Histoire |y 21e siècle. | |
| 650 | 6 | |a Modernisme islamique. | |
| 650 | 6 | |a Renouveau islamique. | |
| 650 | 7 | |a RELIGION |x Islam |x General. |2 bisacsh | |
| 650 | 7 | |a Islam. |2 fast |0 (OCoLC)fst00979776 | |
| 650 | 7 | |a Islamic modernism. |2 fast |0 (OCoLC)fst00979990 | |
| 650 | 7 | |a Islamic renewal. |2 fast |0 (OCoLC)fst00980053 | |
| 648 | 7 | |a 2000-2099 |2 fast | |
| 700 | 1 | |a Stergios, George, |e translator. | |
| 776 | 0 | 8 | |i Print version: |a Ourghi, Abdel-Hakim. |s Reform des Islam. English. |t Reform of Islam. |d Berlin : Gerlach Press, 2019 |z 9783959940566 |w (OCoLC)1079788863 |
| 856 | 4 | 0 | |u https://jstor.uam.elogim.com/stable/10.2307/j.ctvckq37w |z Texto completo |
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