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|a UAMI
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|a Young, Muslim and criminal :
|b experiences, identities and pathways into crime /
|c Mohammed Qasim.
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|a BRISTOL :
|b POLICY Press,
|c 2018.
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|a 1 online resource
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|a text
|b txt
|2 rdacontent
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|a computer
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|a online resource
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|a Intro; YOUNG, MUSLIM AND CRIMINAL; Contents; Glossary; Acknowledgements; Introduction; Aim of the book; Conducting the research; Book overview; 1 The real names of the shops where The Boys socialised have been anonymised and they are instead referred to as Zaks.; 2 For anonymity reasons the names of The Boys have been changed.; 3 Given that I had been immersed in such prior knowledge and was pre-attuned to some of the shared understanding about The Boys' behaviours this also caused its own problems and these are discussed in the Appendix.
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|a 1. Young British Pakistani Muslim men and concern with increased levels of criminalityBritain's Pakistani population; History of the increased association of Pakistani men with offending behaviour; Concern around drug dealing and cases of grooming white British girls; Have British Pakistani Muslim men really become more criminal?; Socioeconomic and sociostructural factors explaining the increase in offending among British Pakistanis; Conclusion; 2. Bradford is home turf, it's our city; Textile Bradford; Pakistani migrants arrive to work in Bradford's textile mills.
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|a Textile demise made life difficult for Pakistani migrantsManningham; Manningham -- far from a haven of peace; Problems with overcrowding in Manningham; Generational tension between Pakistani elders and youth; Living in segregated communities; Fear of crime; Concern with drug dealing in Bradford; Conclusion; 1 Due to the Commonwealth Immigration Act 1962 on primary migrants, Pakistani migrants invited family members, including their wives and children, to live with them in the UK.; 3. The Boys, their identities and dynamics; Membership to the social circle of The Boys.
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|a Solidarity among The BoysDon't take relationships with women seriously; Anger problems were prevalent among The Boys; Banter was common among The Boys; Underlying mental health concerns; The Boys on the fringe; The Kids -- a younger group of Boys coming on the streets; Do a job for us?; We have very little education; Schooldays and delinquency; Work can't affect 'street cred'; Conclusion; 4. 'We are hustlers' -- relationship with drugs; Hustling is the only way to make money around here; Boasting was common among The Boys; Selling drugs was like running a business; All about making money.
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|a The desire to live lavish lifestylesAt times broke, no money; There's far too much competition in the drug market; The Boys were shrewd when hustling; The police love stitching us up; Ripps were less risk then hustling; Far from being 'Mr Bigs'; Drug use among The Boys; Violence was impulsive; Fighting 'one-on-one'; Conclusion; 6. The impact of Pakistani culture and Islamic faith on the lives of The Boys; Pakistani culture is challenging; Relationship with Islam; Conclusion.
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|a Qasim gained unique first-hand insight into the multifaceted lives of a group of young British male Muslims who offend after spending 4 years studying them. He unwraps their lives, explores their identities and explains what role religion and Pakistani culture play in their criminal behaviour.
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Juvenile delinquents
|z Great Britain.
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|a Muslim youth
|z Great Britain
|x Social conditions.
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|a Jeunes délinquants
|z Grande-Bretagne.
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|a Jeunesse musulmane
|z Grande-Bretagne
|x Conditions sociales.
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|a SOCIAL SCIENCE
|x Criminology.
|2 bisacsh
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|a Juvenile delinquents
|2 fast
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|a Muslim youth
|x Social conditions
|2 fast
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|a Great Britain
|2 fast
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|i Print version:
|a Qasim, Mohammed.
|t Young, Muslim and criminal : experiences, identities and pathways into crime.
|d Bristol ; Chicago, IL : Policy Press, ©2018
|h 198 pages
|z 9781447341482
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856 |
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctt201mpqm
|z Texto completo
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