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Norms of rhetorical culture /

Rhetoric is widely regarded by both its detractors and advocates as a kind of antithesis to reason. In this book Thomas B. Farrell restores rhetoric as an art of practical reason and enlightened civic participation, grounding it in its classical tradition - particularly in the rhetoric of Aristotle....

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Farrell, Thomas B., 1947-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: New Haven : Yale University Press, ©1993.
Temas:
Acceso en línea:Texto completo

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245 1 0 |a Norms of rhetorical culture /  |c Thomas B. Farrell. 
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504 |a Includes bibliographical references (pages 357-369) and index. 
505 0 |a Excursus on Horkheimer: Enlightenment in Exile -- 5. Universal Pragmatics and Practical Reason: From Deformation to Reformation. Communicative Action and Rhetorical Practice. Recalling the Public Sphere. Revising Discourse Ethics: Toward an Emancipation of Rhetoric. Reforming Rhetorical Practice: Cuomo on Abortion -- 6. Rhetorical Coherence: Refiguring the Episodes of Public Life. Two Genres of Communicative Practice. Topoi for Rhetoric in Conversation. The Rhetoric of Conversational Coherence. Enthymematic Reflection as Rhetorical Invention -- 7. Criticism, Disturbance, and Rhetorical Community: Reanimating the Occasions for Rhetoric. Rereading Rhetorical Culture. Refiguring Rhetorical Practice. Authority and Perspective: Reagan and Gorbachev. Integrity as Issue: Elizabeth Linder and Connie Mack. Responsibility as Conscience: Jenninger at Kristallnacht. 
520 |a Rhetoric is widely regarded by both its detractors and advocates as a kind of antithesis to reason. In this book Thomas B. Farrell restores rhetoric as an art of practical reason and enlightened civic participation, grounding it in its classical tradition - particularly in the rhetoric of Aristotle. Farrell also offers a critique of the dominant currents of modern humanist thought, which bear principal responsibility for the disparagement of the rhetorical tradition. 
520 8 |a Farrell argues that rhetoric is not antithetical to reason but is a manner of posing and answering questions that is distinct from the approaches of analytic and dialectical reason. He develops this position in a number of ways: through a series of bold reinterpretations of Aristotle's Rhetoric; through a detailed appraisal of traditional rhetorical concepts as seen in modern texts from the Army-McCarthy hearings to Edward Kennedy's memorial for his brother, Mario Cuomo's address on abortion, Betty Friedan's Feminine Mystique, and Vaclav Havel's inaugural address; and, through a fresh appraisal of theories on the character of language and discourse found in contemporary philosophy, literary criticism, anthropology, deconstructionism, Marxism, and especially in Haberinas's critical theory of communicative action. 
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