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Indigenous writings from the convent : negotiating ethnic autonomy in colonial Mexico /

"Diaz has done a very good job of acknowledging precursive and pioneering works in history, literature, and ethnic studies while establishing her own critical originality. Her occupation of a cultural studies viewpoint is in contrast to previous studies by both historians and literary critics,...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Díaz, Mónica, 1974- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Tucson : University of Arizona Press, ©2010.
Colección:First peoples (2010)
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Indigenous writings from the convent :  |b negotiating ethnic autonomy in colonial Mexico /  |c Mónica Díaz. 
264 1 |a Tucson :  |b University of Arizona Press,  |c ©2010. 
300 |a 1 online resource (xii, 229 pages) :  |b illustrations, map 
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490 1 |a First peoples: new directions in ethnic studies 
500 |a "First peoples: new directions in ethnic studies." 
504 |a Includes bibliographical references (pages 205-223) and index. 
505 0 0 |t Indigenous nobility and conventual foundations --  |t The idea of corpus Christi : discursive effects of colonialism --  |t Indigenous women and religious life : stereotype and ambivalence --  |t Biographies and hagiographies : the different perspectives of gender --  |t Panegyric sermons : dialogic spaces and examples of virtue --  |t Letters from the convent : struggles through the written word. 
520 |a "Diaz has done a very good job of acknowledging precursive and pioneering works in history, literature, and ethnic studies while establishing her own critical originality. Her occupation of a cultural studies viewpoint is in contrast to previous studies by both historians and literary critics, supporting her conclusions and opening new lines of dialogue."--Jennifer L. Eich, author of The Other Mexican Muse: Sor Maria Anna Agueda de San Ignacio (1695-1756) 
520 |a Sometime in the 1740s, Sor Maria Magdalena, an indigenous noblewoman living in one of only three convents in New Spain that allowed Indians to profess as nuns, sent a letter to Father Juan de Altamirano to ask for his help in getting church prelates to exclude Creole and Spanish women from convents intended for indigenous nuns only. Drawing on this and other such letters--as well as biographies, sermons, and other texts--Monica Diaz argues that the survival of indigenous ethnic identity was effectively served by this class of noble indigenous nuns. 
520 |a While colonial sources that refer to indigenous women are not scant, documents in which women emerge as agents who actively participate in shaping their own identity are rare. Looking at this minority agency--or subaltern voice--in various religious discourses exposes some central themes. It shows that an indigenous identity recast in Catholic terms was able to be effectively recorded and that the religious participation of these women at a time when indigenous parishes were increasingly secularized lent cohesion to that identity. 
520 |a Indigenous Writings from the Convent examines ways in which indigenous women participated in one of the most prominent institutions in colonial times--the Catholic Church--and what they made of their experience with convent life. This book will appeal to scholars of literary criticism, women's studies, and colonial history, and to anyone interested in the ways that class, race, and gender intersected in the colonial world. --Book Jacket. 
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776 0 8 |i Print version:  |a Díaz, Mónica, 1974-  |t Indigenous writings from the convent.  |d Tucson : University of Arizona Press, ©2010  |z 9780816528530  |w (DLC) 2010018572  |w (OCoLC)613993234 
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