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The Romanian Orthodox Church and the Holocaust /

In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, have details of the history of the Holocaust in Romania come to light. Ion Popa explores this history by scrutinizing the role of the Romanian...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Popa, Ion (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Bloomington, Indiana : Indiana University Press, [2017]
Colección:Studies in antisemitism (Bloomington, Ind.)
Temas:
Acceso en línea:Texto completo

MARC

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505 0 |a Introduction -- 1. A dangerous "symphonia" : the church-state relationship and its impact on the Jewish community of Romania before June 22, 1941 -- 2. Perpetrator, bystander, or savior? The Romanian Orthodox Church and the Holocaust (1941-1944) -- 3. The Jewish community of Romania and the Romanian Orthodox Church in the aftermath of the Holocaust (1945-1948) -- 4. Cleansing the past, rewriting history : the Romanian Orthodox Church from active involvement in the Holocaust to the whitewashing process -- 5. Forgetting the truth, forgetting the dead : the use of the Holocaust for political and religious agendas and the persistence of anti-Semitism (1945-1948) -- 6. Behind religious harmony : the Romanian Orthodox Church and the Jewish community during the Communist era (1948-1989) -- 7. The Romanian Orthodox Church, Holocaust memory, and anti-Semitism during the Communist era (1948-1989) -- 8. Nationalism, anti-Semitism, and the Romanian Orthodox Church after 1989 : understanding the context of Holocaust memory's reemergence in postcommunist Romania -- 9. The Romanian Orthodox Church and Holocaust memory after 1989 -- Conclusion. 
520 |a In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, have details of the history of the Holocaust in Romania come to light. Ion Popa explores this history by scrutinizing the role of the Romanian Orthodox Church from 1938 to the present day. Popa unveils and questions whitewashing myths that concealed the Church's role in supporting official antisemitic policies of the Romanian government. He analyzes the Church's relationship with the Jewish community in Romania and Judaism in general, as well as with the state of Israel, and discusses the extent to which the Church recognizes its part in the persecution and destruction of Romanian Jews. Popa's highly original analysis illuminates how the Church responded to accusations regarding its involvement in the Holocaust, the part it played in buttressing the wall of Holocaust denial, and how Holocaust memory has been shaped in Romania today. 
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