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Discerning spirits : divine and demonic possession in the Middle Ages /

Publisher's description: Trance states, prophesying, convulsions, fasting, and other physical manifestations were often regarded as signs that a person was seized by spirits. In a book that sets out the prehistory of the early modern European witch craze, Nancy Caciola shows how medieval people...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Caciola, Nancy, 1963-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Ithaca, N.Y. : Cornell University Press, 2003.
Colección:Conjunctions of religion & power in the medieval past.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Caciola, Nancy,  |d 1963- 
245 1 0 |a Discerning spirits :  |b divine and demonic possession in the Middle Ages /  |c Nancy Caciola. 
264 1 |a Ithaca, N.Y. :  |b Cornell University Press,  |c 2003. 
300 |a 1 online resource (xvi, 327 pages) :  |b illustrations 
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490 1 |a Conjunctions of religion & power in the medieval past 
504 |a Includes bibliographical references and index. 
505 0 |a Possessed behaviors -- Ciphers -- Fallen women and fallen angels -- Breath, heart, bowels -- Exorcizing demonic disorder -- Testing spirits in the effeminate age. 
520 |a Publisher's description: Trance states, prophesying, convulsions, fasting, and other physical manifestations were often regarded as signs that a person was seized by spirits. In a book that sets out the prehistory of the early modern European witch craze, Nancy Caciola shows how medieval people decided whom to venerate as a saint infused with the spirit of God and whom to avoid as a demoniac possessed of an unclean spirit. This process of discrimination, known as the discernment of spirits, was central to the religious culture of Western Europe between 1200 and 1500. Since the outward manifestations of benign and malign possession were indistinguishable, a highly ambiguous set of bodily features and behaviors were carefully scrutinized by observers. Attempts to make decisions about individuals who exhibited supernatural powers were complicated by the fact that the most intense exemplars of lay spirituality were women, and the ₃fragile sex₄ was deemed especially vulnerable to the snares of the devil. Assessments of women₂s spirit possessions often oscillated between divine and demonic interpretations. Ultimately, although a few late medieval women visionaries achieved the prestige of canonization, many more were accused of possession by demons. Caciola analyzes a broad array of sources from saints₂ lives to medical treatises, exorcists₂ manuals to miracle accounts, to find that observers came to rely on the discernment of bodies rather than seeking to distinguish between divine and demonic possession in purely spiritual terms. 
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650 0 |a Discernment of spirits  |x History of doctrines  |y Middle Ages, 600-1500. 
650 0 |a Women in Christianity  |x History  |y Middle Ages, 600-1500. 
650 6 |a Discernement des esprits  |x Histoire des doctrines  |y 600-1500 (Moyen Âge) 
650 6 |a Femmes dans le christianisme  |x Histoire  |y 600-1500 (Moyen Âge) 
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650 1 7 |a Onderscheiding der geesten.  |2 gtt 
648 7 |a 600-1500  |2 fast 
655 7 |a History  |2 fast 
776 0 8 |i Print version:  |a Caciola, Nancy, 1963-  |t Discerning spirits.  |d Ithaca, N.Y. : Cornell University Press, 2003  |z 080144084X  |w (DLC) 2003005454  |w (OCoLC)51867848 
830 0 |a Conjunctions of religion & power in the medieval past. 
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