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Political theology : demystifying the universal /

This book provides a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history. While accepting that foundational issues of religions weigh heavier than political philosophy's aspir...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autores principales: Diamantides, Marinos (Autor), Schütz, Anton (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Edinburgh : Edinburgh University Press, 2017.
Colección:Encounters in law and philosophy.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Political theology :  |b demystifying the universal /  |c Marinos Diamantides and Anton Schütz. 
264 1 |a Edinburgh :  |b Edinburgh University Press,  |c 2017. 
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490 1 |a Encounters in law and philosophy 
504 |a Includes bibliographical references (pages 214-253) and index. 
505 0 |a Premises and arguments -- Part I. Religions R us. From sovereignty to negeschatology -- Social systems on the cross -- The religion of progress -- Political theology beyond Schmitt -- Part 2. Historicised political theology. From Jerusalem to Rome via Constantinople -- The transition from secularism to post-secularism -- Deeds without words. 
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520 |a This book provides a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history. While accepting that foundational issues of religions weigh heavier than political philosophy's aspirations, the authors question the outdated suggestions of Carl Schmitt's political theology, building instead upon a refined version of Giorgio Agamben's close-reading of Christian government as management. The book identifies Western-Christian tensions within jurisprudence and concludes that the West's secular universality is passing off as politics or law what is really the management of its own dwindling primacy. Can secularisation in the legal and political domains settle modernity's scores with religion?. Anton SchóÂơtz and Marinos Diamantides provide a genealogical mapping of the universalisation/secularisation thesis that is both widely saluted and mistrusted as master narrative of modern political and normative history. Questions the outdated suggestions of Carl Schmitt's political theology Builds upon a refined version of Giorgio Agamben's close-reading of Christian government as management Identifies Western-Christian tensions within jurisprudence Concludes that what the West's secular universality is passing off as 'politics' or 'law' is really an attempt to manage its own dwindling primacy 
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