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Self-understanding and lifeworld : basic traits of a phenomenological hermeneutics /
What are the foundations of human self-understanding and the value of responsible philosophical questioning' Focusing on Heidegger's early work on facticity, historicity, and the phenomenological hermeneutics of factical-historical life, Hans-Helmuth Gander develops an idea of understandin...
| Clasificación: | Libro Electrónico |
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| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Alemán |
| Publicado: |
Bloomington, Indiana :
Indiana University Press,
[2017]
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| Colección: | Studies in Continental thought
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Gander, Hans-Helmuth, |d 1954- |e author. | |
| 240 | 1 | 0 | |a Selbstverständnis und Lebenswelt. |l English |
| 245 | 1 | 0 | |a Self-understanding and lifeworld : |b basic traits of a phenomenological hermeneutics / |c Hans-Helmuth Gander ; translated by Ryan Drake and Joshua Rayman. |
| 264 | 1 | |a Bloomington, Indiana : |b Indiana University Press, |c [2017] | |
| 300 | |a 1 online resource. | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
| 338 | |a online resource |b cr |2 rdacarrier | ||
| 490 | 0 | |a Studies in Continental thought | |
| 504 | |a Includes bibliographical references and index. | ||
| 588 | |a Description based on print version record. | ||
| 505 | 0 | |6 880-01 |a Cover; SELF-UNDERSTANDING AND LIFEWORLD; Title; Copyright; Dedication; CONTENTS; Translators' Introduction; Preface; INTRODUCTION; 1. Exposition of the Connection between Selfhood, Lifeworld, and History; 2. Conception and Outline of the Treatise with an Excursus on the Paratextual Functions of Remarks; PART ONE IN THE NETWORK OF TEXTS: TOWARD THE PERSPECTIVE CHARACTER OF UNDERSTANDING; 3. Inception and Beginning: Toward a Forestructure of Understanding; 4. Approaching the Question of Interpretation: On the Relation of "Author-Text-Reader." | |
| 505 | 8 | |a 5. On the Relation of Writing and Reading to Self-Formation6. The Text as a Connection of Sense in the Horizon of the Occurrence of Tradition as Effective History; 7. In the Governing Network of Discourse; 8. The Sense-Creating Potential of Texts: The Modification of the World; 9. Excursus on the Metaphor of the "Book of the World"; 10. In the Network of Tradition: On Understanding as an Incursion into the Current of Texts; 11. On the Interpretive Character of Knowledge in the Wake of the Historicity of Understanding. | |
| 505 | 8 | |a 12. Parenthesis on the Discourse of Metaphysics "As Such" as a Problem of an Epochal Revaluation in View of a Signature of the Present13. Critical Remarks on the Concept of an Absolute Reason; PART TWO I AND WORLD: THE QUESTION CONCERNING THE GROUND OF PHILOSOPHY; CHAPTER ONE On the Search for the Certainty of the 'I'; 14. Toward the Task of a Hermeneutical Interpretation of the Concept and Its Relation to Everyday Experience: An Approximation; 15. Wonder and Doubt: On the Entry Point of Philosophical Reflection. | |
| 505 | 8 | |a 21. Toward a Philosophical Thematization of Natural Life-in-the-World22. On Husserl's Transcendental Self-Grounding of Philosophy with a View to the Question of the World; 23. Husserl's Application of the Task of a Lifeworldly Ontology; 24. The Function of History in Husserl's Transcendental-Phenomenological Conception; PART THREE SELF-UNDERSTANDING AND THE HISTORICAL WORLD: BASIC TRAITS OF A HERMENEUTICAL ONTOLOGY OF FACTICITY; CHAPTER ONE The Hermeneutical Turn: Heidegger's Critical Dialogue with Husserlian Phenomenology; 25. Husserl versus Heidegger: On Situating their Disagreement. | |
| 520 | |a What are the foundations of human self-understanding and the value of responsible philosophical questioning' Focusing on Heidegger's early work on facticity, historicity, and the phenomenological hermeneutics of factical-historical life, Hans-Helmuth Gander develops an idea of understanding that reflects our connection with the world and other, and thus invites deep consideration of phenomenology, hermeneutics, and deconstruction. He draws usefully on Husserl's phenomenology and provides grounds for exchange with Descartes, Dilthey, Nietzsche, Gadamer, Ricoeur, and Foucault. On the way to developing a contemporary hermeneutical philosophy, Gander clarifies the human relation to self in and through conversation with Heidegger's early hermeneutics. Questions about reading and writing then follow as these are the very actions that structure human self-understanding and world understanding. | ||
| 590 | |a JSTOR |b Books at JSTOR Demand Driven Acquisitions (DDA) | ||
| 590 | |a JSTOR |b Books at JSTOR All Purchased | ||
| 590 | |a JSTOR |b Books at JSTOR Evidence Based Acquisitions | ||
| 600 | 1 | 0 | |a Husserl, Edmund, |d 1859-1938. |
| 600 | 1 | 0 | |a Heidegger, Martin, |d 1889-1976. |
| 600 | 1 | 7 | |a Heidegger, Martin, |d 1889-1976 |2 fast |
| 600 | 1 | 7 | |a Husserl, Edmund, |d 1859-1938 |2 fast |
| 650 | 0 | |a Hermeneutics |x History. | |
| 650 | 0 | |a Phenomenology |x History. | |
| 650 | 0 | |a Life |x History. | |
| 650 | 6 | |a Herméneutique |x Histoire. | |
| 650 | 6 | |a Phénoménologie |x Histoire. | |
| 650 | 7 | |a PHILOSOPHY |x History & Surveys |x Modern. |2 bisacsh | |
| 650 | 7 | |a PHILOSOPHY |x General. |2 bisacsh | |
| 650 | 7 | |a Hermeneutics |2 fast | |
| 650 | 7 | |a Life |2 fast | |
| 650 | 7 | |a Phenomenology |2 fast | |
| 655 | 7 | |a History |2 fast | |
| 776 | 0 | 8 | |i Print version: |a Gander, Hans-Helmuth, 1954- author. |t Self-understanding and lifeworld |b 1st [edition]. |d Bloomington : Indiana University Press, 2017 |z 9780253025555 |w (DLC) 2017013831 |
| 856 | 4 | 0 | |u https://jstor.uam.elogim.com/stable/10.2307/j.ctt2005w6h |z Texto completo |
| 880 | 8 | |6 505-01/(S |a 16. Under the Spell of Certainty: Descartes's Self-Certainty of the "I am" as a Hermeneutical Problem17. The Ontological Positioning of the Cartesian Ego between Acquisition of the Self and Loss of the World; CHAPTER TWO On Life in Lifeworlds: Critical Considerations of Husserl's Phenomenology of the Lifeworld; 18. The Concept of "Lifeworld" as an Indication of the Problem; 19. Husserl's Recourse to Θαυμάζɛɩν as an "Irruption into the Theoretical Attitude"; 20. The Problem of Objectivism in the Tension between Δóξα and 'Eπɩστήμη. | |
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