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|a 975995108
|a 976132082
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|a UAMI
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|a Reiter, Florian C.
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|a The Taoism of Clarified Tenuity :
|b Content and Intention.
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|a Wiesbaden :
|b Harrassowitz Verlag,
|c 2017.
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|a 1 online resource (170 pages)
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|a text
|b txt
|2 rdacontent
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|a computer
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|a online resource
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|a Asien- und Afrikastudien der Humboldt-Universität zu Berlin ;
|v v. 48
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|a Print version record.
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|6 880-01
|a Reference Works in Asiatic LanguagesTaoist canonical sources (TT); The Chapters Quoted from A Corpus of Taoist Rituals (TT 1220); Glossary of Personal Names, Including Important Names of Divinities.
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|a The term 'Taoism of Clarified Tenuity' designates a new branch of religious Taoism developed since the 13/14th century by priests of the long-established Heavenly Masters Taoism. They claimed to continue Taoist exorcist traditions that since the Sung-period especially flourished because emperor Sung Hui-tsung (r. 1100?1126) appreciated the exorcism of 'Taoism of the Divine Empyrean' and 'Five Thunders rituals'. The purpose of the exorcist rituals was the expulsion of demoniac molestations, relief from droughts and inundations, and the healing of illnesses. Outstanding priests rationalized the exorcist practice, using theories of a meditative self-cultivation which peaked in the transformation into a Thunder divinity. The priest adopted a divine 'alter ego' for the time of the ritual. 'Taoism of Clarified Tenuity' developed on the basis of these traditions and embraced regionally different religious habits. It adopted and adapted older cults, partly including Buddhist-Tantric practices. Leading priests of 'Clarified Tenuity' presented theoretical essays, discussing the requirements of the personal cultivation of the Taoist to be a worthy performer of exorcism who was entitled to write and use amulets. The amulet was the essential ritual tool. However, the amulets of 'Clarified Tenuity' were remarkably different from the older 'Thunder' amulets of the Sung era. Also, the new branch adopted different attitudes concerning ritual practices such as the transformation into a divinity.0The book features developments of the more recent Taoist history and presents content and intention of 'Taoism of Clarified Tenuity'. The selected canonical texts also show that the priests of 'Clarified Tenuity' insisted on a clear distinction between exorcism in Heavenly Masters Taoism and shamanism that they disavowed. The book presents and analyses several 'Great Rituals' of 'Clarified Tenuity' and features elements of religious Taoism that today can still be traced.
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Taoism
|z China.
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|a Taoist philosophy.
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|a Taoïsme
|z Chine.
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|a Philosophie taoïste.
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|a RELIGION
|x Taoism.
|2 bisacsh
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650 |
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|a Taoism.
|2 fast
|0 (OCoLC)fst01142920
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650 |
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|a Taoist philosophy.
|2 fast
|0 (OCoLC)fst01754627
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|a China.
|2 fast
|0 (OCoLC)fst01206073
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|i Print version:
|a Reiter, Florian C.
|t Taoism of Clarified Tenuity : Content and Intention.
|d Wiesbaden : Harrassowitz Verlag, ©2017
|z 9783447107723
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830 |
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|a Asien- und Afrikastudien der Humboldt-Universität zu Berlin.
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctvckq3j7
|z Texto completo
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880 |
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|6 505-00/$1
|a The Heavenly Scripture of the Unlimited Great Tao of Tái-shang 太 上 無 極 大 道 天 經Method of Handling the Brush for Writing Amulets 書 符 筆 法; VII: Two Great Rituals: Specialties of Taoism of Clarified Tenuity and the Adaptation of Older Thunder Traditions ; Chapter 46: 1a-36b of A Corpus of Taoist Ritual 道 法 會 元; Chapter 36, 1a-18a of A Corpus of Taoist Ritual, ; The Great Rituals of Marshal Ma, the Magic Agent of Orthodoxy and Unity 正 一 靈 官 馬 元 帥 大 法; The Great Rituals of Hsüan-tán, the Divine and Fast Bridle 神 捷 勒 馬 玄 壇 大 法.
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|a Cover; Title Page; Copyright; Table of Contents; Body; Foreword; I: The Canonical Presentation of Origin and Essence of Taoism of Clarified Tenuity; II: Two expositions of the cosmic dimension as represented in Taoism of Clarified Tenuity, ; The Discourse on the Mysteries and Secrets of the Thunders 雷 奧 秘 論; The Origin of Taoism 道 原; III: Taoist Ritual 道 and Exorcism fa 法 in the Analysis of Po Yü-chán 白 玉 蟾 (fl. 12th ct.); Nine Essential Introductions to Tao and Method 道 法 九 要 序; IV: Theories of Basic and Practical Issues of Taoism of Clarified Tenuity; The Pivot of Tao and Method 道 法 樞 紐.
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|a Discourse to Dissipate Doubts concerning Tao and Method 道 法 驅 疑 說V: The formal side of Taoism of Clarified Tenuity; The Method Great Fasting and Offerings of the Numinous Jewel 靈 寶 大 齋 醮 法; The Oral Instructions at the Altar for Shouting out Commands for Wind and Thunders 嘯 命 風 雷 行 壇 口 訣; VI: The Thunder Tradition of Amulets and the New Ways of Taoism of Clarified Tenuity; Amulet of the Fire Wheel that Unites the Thunders 火 車 總 雷 符; The Amulet of Blazing Fire 炎 火 符; The Iron Document of the Blazing Thunders and Thunderclaps in the Nine Heavens 九 天 霹 靂 炎 雷 鐵 劄.
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|a The Great Rituals of Yin-Thunders of the Superior General Earth-God 地 衹 上 將 陰 雷 大 法The Thunder Documents of Abundant Mysteries that Assist Correctness 蓬 玄 攝 正 雷 書; VIII: Applications of exorcism in Taoism of Clarified Tenuity; Chapter 6 of A Corpus of Taoist Rituals: The Secret Rituals of the Five Thunders of Great Brahma [Breaths] in the Blue Sky of the Heavenly-One 玄 一 碧 落 大 梵 五 雷 秘 法; Thunder Rituals of the Mysterious Tao of Clarified Tenuity 清 微 妙 道 雷 法; The Great Rituals of the Thunderclaps that Expel Locusts 霹 靂 驅 蝗 大 法; Abbreviations; Bibliography: Reference Works in Western Languages.
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