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World without end : mainstream American Protestant visions of the last things, 1880-1925 /

"In the nineteenth century, many American Protestants expected almost limitless, orderly progress as Christianity and democracy spread and as technology and prosperity increased. Yet they also believed that, many centuries hence, after progress had run its course, the Second Coming of Jesus and...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Moorhead, James H.
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Bloomington, Ind. : Indiana University Press, ©1999.
Colección:Religion in North America.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a World without end :  |b mainstream American Protestant visions of the last things, 1880-1925 /  |c James H. Moorhead. 
264 1 |a Bloomington, Ind. :  |b Indiana University Press,  |c ©1999. 
300 |a 1 online resource (xxii, 241 pages) 
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490 1 |a Religion in North America ;  |v 28th volume 
504 |a Includes bibliographical references (pages 203-231) and index. 
505 0 |a Introduction: The postmillennial tradition, 1800-1880 -- Prophecy, the Bible, and Millennialism -- Millennial dreams and other last things -- "A summary court in perpetual session" -- A kingdom "as wide as the earth itself" -- The Kingdom of God and the efficiency engineer -- Efficiency and the kngdom in a world at war -- The Fundamentalist controversy and ceyond. 
520 1 |a "In the nineteenth century, many American Protestants expected almost limitless, orderly progress as Christianity and democracy spread and as technology and prosperity increased. Yet they also believed that, many centuries hence, after progress had run its course, the Second Coming of Jesus and a supernatural End to the world would occur." "As the old century faded and the new century took hold, the delicate balance represented by this view was lost." 
520 8 |a "As James H. Moorhead shows in this study, the change in the view of the last things was symptomatic of a series of major transformations in American religion and culture. It demonstrated the triumph of critical biblical scholarship and revealed the new face of Protestant piety, in which the fear of hell disappeared, heaven became the best of this world writ large, and death lost some of its sting. It reflected the ethos of an emerging consumer culture; it shaped the foreign missions movement, the social gospel, and ecumenical endeavor; and it encouraged churches to adopt the ideal of businesslike efficiency and bureaucratic operation."--Jacket 
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