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|a 9783447191364
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|a Rabault-Feuerhahn, Pascale,
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|a Archives of origins :
|b Sanskrit, philology, anthropology in 19th century Germany /
|c Pascale Rabault-Feuerhahn ; translated from French by Dominique Bach and Richard Willet.
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|a Wiesbaden [Germany] :
|b Otto Harrassowitz GmbH & Co. KG,
|c 2013.
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|c ©2013
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|a 1 online resource (337 pages).
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|a text
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|a Kultur- und sozialwissenschaftliche Studien /Studies in Cultural and Social Sciences,
|x 1866-6884 ;
|v Band 9
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|a Restrictions on access to electronic version: access available to SOAS staff and students only, using SOAS id and password.
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|a Electronic version available.
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|a Includes bibliographical references and index.
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|a Machine generated contents note: pt. ONE SANSKRIT AND PHILOLOGICAL TRADITION IN GERMANY -- ch. I A Sanskrit Revolution? -- Scientific Discovery: between Rupture and Continuity -- From India to Europe, the Formation of Knowledge about Sanskrit -- A Long-standing Curiosity towards India -- In the Beginning, the French and the English -- Paris at the Crossroads of European Orientalisms -- From Bengal to Germany -- Learning Sanskrit in Europe -- Sanskrit Studies in Germany -- A Philosophical, Scientific or Romantic Project? -- Friedrich Schlegel's Philosophical Project -- Franz Bopp's Scientific Standpoint -- ch. II Is Indology A Form Of Humanism? -- Philology, Theology, Orientalism: Intertwined Evolutions -- The Formation of the Exegetic Tradition -- Towards non-Biblical Orientalist Philology -- Sanskrit, a New Oriental Subject -- The Implications of Prussian Neo-Humanism -- Prussia in the Era of University Reforms -- The Reluctance of Classical Philologists
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|a Note continued: The Philological Dispute over Myths, and its Consequences -- Sanskrit in German Universities -- A Discreet Entrance -- Bonn and Berlin: Competing Practices -- Indology and the Sciences of Antiquity -- August Wilhelm Schlegel and the `Model' of Classical Philology -- Christian Lassen, the Worthy Heir -- Indology and the Philology of Things -- SECOND PART THE HEGEMONY OF COMPARATIVISM -- ch. III The School Of German Indology -- Comparativism as a Token of Legitimacy -- The Progress of Comparative Grammar -- The Development of Chairs -- Comparativism as a Methodological Principle: August Schleicher -- The Birth of Vedic Studies -- Linguistic Comparativism at the Service of the Historical Approach -- The Slow Debuts of Vedic Study -- Eugene Burnouf's Incentive Role -- The Spearhead of German Indology -- Vedic Studies Take Wing -- German Domination -- The Archives of the Human Mind -- Documenting the History of the Human Mind
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|a Note continued: Human Mind, "Indo-European" Mind -- Romantic Resurgences -- High Antiquity -- The Archaic Nature of the Vedas -- ch. IV A Source For Science -- Indology and Religion -- Variations around the Problematics of Religion -- Sanskrit and the History of Religions: the Reasons for an Atypical Chair -- Historical Critique to the Test of Vedic Writings -- Liberal Protestantism and the Ethic of Returning to Texts -- European Science to the Rescue of Hinduism -- In Search of a Common Religious Fund -- The Services of Etymology -- Adalbert Kuhn and the Comparative Study of Indo-European Myths -- Friedrich Max Muller and the Ambition of a Comparative Science of Mythology -- Myth and Language: A Pathological Relationship? -- The Comparative Science of Religion versus the General History of Religions -- From Mythology to Religion -- A Science Modelled on Comparative Grammar -- Rudolf Roth and the Refusal of Religious Essentialism
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|a Note continued: Dissensions and Convergences around the "German School" -- Discordances to a Background of Rivalries -- The Issues of National Belonging -- THIRD PART THE CHALLENGES OF ANTHROPOLOGY -- ch. V The Good and Bad Fortunes of Indo-European Comparativism -- The Promotion of the Indo-European Notion at the Time of German National Unity -- In Search of the Past of the German Nation -- The Policy of the State in Favour of Comparative Grammar -- From Kiel to Breslau, the Transformations of the Chairs of Indology in the 1870s -- German Indologists Faced with the Rise of "Aryanist" Theories -- The "Bildungsburgertum" and Bismarck's Policy -- The "Indo-Germanic People", an Epistemological Drift -- The Issue of the Original Homeland of "Indo-Germans" -- Physical Anthropology, a Cumbersome Neighbour -- From "Indo-Germanic People" to "Aryan Race" -- Philology, a Natural Science or a Human Science? -- The Controversial Sharing of Knowledge in the Era of Positivism
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|a Note continued: Speech, Language and Speaker: between Nature and Mind -- From Linguistic to Anthropological Investigation -- The Critical Transfer of Comparative Grammar in France -- The Immigrant Fate of German Jewish Indologists -- The Slow Penetration of Comparative Grammar in France -- A Militant Transfer: A War against "False Erudition" -- A Critical Transfer: Comparativism Revisited -- ch. VI The Status Of India: A Question Of Scale -- "Returning India to the Indians" -- The New Veda by Abel Bergaigne -- The New Generation of German Indology -- The Indian Nature of the Rgveda -- The Authority of Commentaries -- The Status of Native Commentators -- Armchair Philology Put to the Test in the Field -- A Place of Honour for the Indian Tradition -- Ancient India Reconsidered -- When the Rgveda Fell off its Pedestal -- Comparative Mythology into Question -- Naturmythologie, nevertheless -- Towards a Redefinition of "the Primitive" -- The Lessons of Anthropology
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|a Note continued: British Evolutionists and the Social Aspect of Religion -- The School of Analogy versus the School of Etymology -- The Rgveda Loses its Exclusivity -- The Scale of Comparisons -- Conclusion -- Bibliography -- ANNEXES -- Annex I Indicative Chronology Germany -- United Kingdom -- France -- Annex II Chairs in Indology in Germany and at German-speaking Universities outside of Germany until 1914 -- Chairs in Indology and Comparative Grammar in Germany -- Chairs in Indology and Comparative Grammar in German-speaking Universities outside of Germany -- Annex III Main Journals on Indology and Comparative Grammar in Germany in the 19th Century.
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|a In 1784 British administrators created the Asiatic Society of Bengal and started editing Sanskrit texts with the help of native Pandits. In 1804 Friedrich Schlegel commenced his study of the Sanskrit manuscripts in the French National Library in Paris. Within twenty short years, the study of Sanskrit by Europeans had undergone a profound shift. It was no longer necessary to be in India to tackle the subject; Germans took over the academic lead from the British; chairs of Indology were set up in most German universities, and German Indologists were even hired in Great-Britain and in India.Pasca.
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|a Sanskrit philology
|x History
|y 19th century.
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|a Sanskrit philology
|x Study and teaching
|z Germany
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|a India
|x Study and teaching
|z Germany
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|a Philologie sanscrite
|x Histoire
|y 19e siècle.
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|a Philologie sanscrite
|x Étude et enseignement
|z Allemagne
|x Histoire
|y 19e siècle.
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|a Inde
|x Étude et enseignement
|z Allemagne
|x Histoire
|y 19e siècle.
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|a FOREIGN LANGUAGE STUDY / Indic Languages
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|a Sanskrit philology
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|a Bach, Dominique,
|e translator.
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|a Willet, Richard,
|e translator.
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|i Print version:
|a Rabault-Feuerhahn, Pascale.
|t Archives of origins : Sanskrit, philology, anthropology in 19th century Germany.
|d Wiesbaden, [Germany] : Otto Harrassowitz GmbH & Co. KG, ©2013
|h 336 pages
|k Kultur- und sozialwissenschaftliche Studien ; Band 9
|x 1866-6884
|z 9783447068710
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830 |
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|a Kultur- und sozialwissenschaftliche Studien ;
|v Bd. 9.
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctvbqs8mf
|z Texto completo
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|a 92
|b IZTAP
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