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Summa contra gentiles. Book one, God /
This book philosophically examines God's existence, nature, and substance, his perfect actuality, the autonomy of his knowledge, the independence of his will, the perfection of his life, and the generosity of his love.
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Otros Autores: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés Latín |
| Publicado: |
Notre Dame, IN :
University of Notre Dame Press,
1975.
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| Edición: | University of Notre Dame Press edition. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 0 | |a Thomas, |c Aquinas, Saint, |d 1225?-1274. | |
| 240 | 1 | 0 | |a Summa contra gentiles. |l English |
| 245 | 1 | 0 | |a Summa contra gentiles. |n Book one, |p God / |c Saint Thomas Aquinas ; translated, with an introduction and notes, by Anton C. Pegis, F.R.S.C. |
| 246 | 3 | 0 | |a God |
| 250 | |a University of Notre Dame Press edition. | ||
| 264 | 1 | |a Notre Dame, IN : |b University of Notre Dame Press, |c 1975. | |
| 264 | 4 | |c ©1955 | |
| 300 | |a 1 online resource (317 pages) | ||
| 336 | |a text |b txt |2 rdacontent | ||
| 337 | |a computer |b c |2 rdamedia | ||
| 338 | |a online resource |b cr |2 rdacarrier | ||
| 588 | 0 | |a Print version record. | |
| 500 | |a Reprint of the edition originally published in 1955 by Hanover House, Garden City, N.Y., under title: On the truth of the Catholic faith. | ||
| 504 | |a Includes bibliographical references and index. | ||
| 505 | 0 | |a St. Thomas and his writings -- Aristotelianism and the occasion of the Summa Contra Gentiles -- The plan of the Summa Contra Gentiles -- The Christian God -- The present translation -- The office of the wise man -- The author's intention in the present work -- On the way in which divine truth is to be made known -- That the truth about God to which the natural reason reaches is fittingly proposed to men for belief -- That the truths the human reason is not able to investigate are fittingly proposed to men for belief -- That to give assent to the truths of faith is not foolishness even though they are above reason -- That the truth of reason is not opposed to the truth of the Christian faith -- How the human reason is related to the truth of faith -- The order and manner of procedure in the present work -- The opinion of those who say that the existence of God, being self-evident, cannot be demonstrated -- A refutation of the abovementioned opinion and a solution of the arguments -- The opinion of those who say that the existence of God cannot be demonstrated but is held by faith alone -- Arguments in proof of the existence of God -- That to know God we must use the way of remotion -- That God is eternal -- That there is no passive potency in God -- That there is no matter in God -- That there is no composition in God -- That in God there is nothing violent or unnatural -- That God is not a body -- That God is His essence -- That in God being and essence are the same -- That no accident is found in God -- That the divine being cannot be determined by the addition of some substantial difference -- That God is not in some genus -- That God is not the formal being of all things -- That God is not the form of any body -- On the divine perfection -- On the likeness of creatures to God -- The names that can be predicated of God -- That the divine perfection and the plurality of divine names are not opposed to the divine simplicity -- That nothing is predicated univocally of God and other things -- That not all names are said of God and creatures in a purely equivocal way -- That names said of God and creatures are said analogically -- That many names said of God are not synonyms -- How our intellect forms a proposition about God -- That God is good -- That God is goodness itself -- That there cannot be evil in God -- That God is the good of every good -- That God is the highest good -- That God is one -- That God is infinite -- That God is intelligent -- That God's act of understanding is His essence -- That God understands through nothing other than through His essence -- That God understands Himself perfectly -- That primarily and essentially God knows only Himself -- That God understands things other than Himself -- That God has a proper knowledge of all things -- Arguments inquiring how a multitude of intellectual objects is in the divine intellect -- The solution of the above difficulty -- How the divine essence, being one and simple, is the proper likeness of all intelligible objects -- That God understands all things together -- That God's knowledge is not habitual -- That God's knowledge is not discursive -- That God does not understand by composing and dividing -- That the truth of enunciables is not excluded from God -- That God is truth -- That God is the purest truth -- That the divine truth is the first and highest -- The arguments of those who wish to take away the knowledge of singulars from God -- The order of what is to be said on the divine knowledge -- That God knows singulars -- That God knows the things that are not -- That God knows future contingent singulars -- That God knows the motions of the will -- That God knows infinite things -- That God knows lowly things -- That God knows evils -- That God has will -- That the will of God is His essence -- That the principal object of the divine will is the divine essence -- That in willing Himself God also wills other things -- That God wills Himself and other things by one act of will -- That the multitude of the objects of the will is not opposed to the divine simplicity -- That the divine will extends to singular goods -- That God wills even the things that are not yet -- That His own being and His own goodness God wills necessarily -- That God does not will other things in a necessary way -- Arguments leading to awkward consequences if God does not necessarily will things other than Himself -- That God wills something other than Himself with the necessity of supposition -- That the will of God is not of what is in itself impossible -- That the divine will does not remove contingency from things, nor does it impose absolute necessity on them -- That a reason can be assigned to the divine will -- That nothing can be the cause of the divine will -- That in God there is free choice -- That in God there are not the passions of the appetites -- That in God there are delight and joy, but they are not opposed to the divine perfection -- That in God there is love -- How virtues may be held to be in God -- That in God there are the moral virtues that deal with actions -- That in God there are contemplative virtues -- That God cannot will evil -- That God hates nothing, and the hatred of no thing befits Him -- That God is living -- That God is His life -- That the life of God is everlasting -- That God is blessed -- That God is His blessedness -- That the perfect and unique blessedness of God excels every other blessedness. | |
| 520 | |a This book philosophically examines God's existence, nature, and substance, his perfect actuality, the autonomy of his knowledge, the independence of his will, the perfection of his life, and the generosity of his love. | ||
| 590 | |a JSTOR |b Books at JSTOR Evidence Based Acquisitions | ||
| 590 | |a JSTOR |b Books at JSTOR Demand Driven Acquisitions (DDA) | ||
| 590 | |a JSTOR |b Books at JSTOR All Purchased | ||
| 610 | 2 | 0 | |a Catholic Church |x Doctrines |v Early works to 1800. |
| 610 | 2 | 0 | |a Catholic Church |x Apologetic works |v Early works to 1800. |
| 610 | 2 | 6 | |a Église catholique |x Doctrines |v Ouvrages avant 1800. |
| 610 | 2 | 7 | |a Catholic Church. |2 fast |0 (OCoLC)fst00531720 |
| 650 | 7 | |a Apologetics. |2 fast |0 (OCoLC)fst00811449 | |
| 650 | 7 | |a Theology, Doctrinal. |2 fast |0 (OCoLC)fst01149617 | |
| 655 | 7 | |a Early works. |2 fast |0 (OCoLC)fst01411636 | |
| 700 | 1 | |a Pegis, Anton C. |q (Anton Charles), |d 1905-1978, |e translator. | |
| 776 | 0 | 8 | |i Print version: |a Thomas, Aquinas, Saint, 1225?-1274. |s Summa contra gentiles. English. |t Summa contra gentiles. Book One, God . |d Notre Dame IN : University of Notre Dame Press, ©1976 |z 9780268016784 |
| 856 | 4 | 0 | |u https://jstor.uam.elogim.com/stable/10.2307/j.ctvpj7fpk |z Texto completo |
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