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Interpretation of Nietzsche's Second untimely meditation /

Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's ha...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Heidegger, Martin, 1889-1976 (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Alemán
Publicado: Bloomington, Indiana : Indiana University Press, 2016.
Colección:Studies in Continental thought.
Temas:
Acceso en línea:Texto completo
Tabla de Contenidos:
  • Cover
  • Interpretation of Nietzsche's Second Untimely Meditation
  • Title
  • Copyright
  • CONTENTS
  • Translators' Introduction
  • A. PRELIMINARY REMARKS
  • 1. Remarks Preliminary to the Exercises
  • 2. Title
  • 3. The Appearance of our Endeavors
  • B. SECTION I Structure. Preparation and Preview of the Guiding Question. Historiology-Life
  • 4. Historiology-The Historical On the Unhistorical/Suprahistorical and the Relation to Both
  • 5. Section I. 1
  • 6. Section I. 2
  • 7. Section I
  • 8. Comparing
  • 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being
  • 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering
  • 11. "Forgetting"-"Remembering." The Question of "Historiology" as the Question of the "Human Being." The Course of Our Inquiry. One Path among Others.
  • 12. Questions Relating to Section I
  • 13. Forgetting
  • 14. Nietzsche on Forgetting
  • 15. "Forgetting" and "Remembering"
  • 16. Historiology and "the" Human Being
  • 17. "The Human Being." "Culture." The "People" and "Genius"
  • 18. Culture-Nonculture, Barbarism
  • 19. Human Being and Culture and the People
  • 20. Nietzsche's Concept of "Culture"
  • 21. The Formally General Notion of "Culture." "Culture" and "Art"
  • 22. "The" Human Being and a Culture-A "People"
  • 23. "Art" (and Culture)
  • 24. Genius in Schopenhauer
  • 25. The People and Great Individuals
  • 26. Great Individuals as the Goal of "Culture," of the People, of Humanity
  • 27. "Worldview" and Philosophy
  • C. SECTION II The Three Modes of Historiology 1. Monumental Historiology
  • 28. The Question of the Essence of "the Historical," That Is, of the Essence of Historiology
  • 29. Section II. Structure (Seven Paragraphs)
  • D. SECTION III.
  • 30. The Essence of Antiquarian Historiology
  • 31. Critical Historiology
  • E. NIETZSCHE'S THREE MODES OF HISTORIOLOGY AND THE QUESTION OF HISTORICAL TRUTH
  • 32. "Life"
  • 33. "Life." Advocates, Defamers of Life
  • 34. Historiology and Worldview
  • 35. How is the Historical Determined?
  • 36. The Belonging Together of the Three Modes of Historiology and Historical Truth
  • 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past
  • 38. Section II
  • F. THE HUMAN BEING HISTORIOLOGY AND HISTORY. TEMPORALITY
  • 39. Historiology-The Human Being-History (Temporality)
  • 40. The Historical and the Unhistorical
  • G. "HISTORIOLOGY" Historiology and History. Historiology and the Unhistorical
  • 41. "The Unhistorical"
  • 42. The Un-historical
  • 43. The Un-historical
  • 44. History and Historiology
  • 45. Nietzsche as "Historian"
  • 46. Historiology and History
  • 47. "Historiology"
  • 48. History and Historiology
  • H. SECTION IV
  • 49. On Section IV Onward, Hints
  • 50. Section IV
  • 51. Section IV (Paras. 1-6)
  • I. SECTION V
  • 52. Section V
  • 53. Section V, Divided into Five Parts
  • 54. Oversaturation with Historiology and with Knowledge Generally
  • J. CONCERNING SECTIONS V AND VI Truth. "Justice." "Objectivity." Horizon
  • 55. Life-"Horizon"
  • 56. Objectivity and "Horizon"
  • 57. Justice
  • 58. Justice-Truth
  • 59. Life-and Horizon
  • 60. Beings as a Whole-The Human Being
  • 61. "Truth" and the "True"
  • 62. The True and Truth
  • 63. Truth and the Human Being
  • 64. Will (Drive) to "Truth"
  • 65. Nietzsche on the "Will to Truth"
  • K. ON SECTIONS V AND VI Historiology and Science (Truth) (cf. J. Truth "Justice" "Objectivity" Horizon)
  • 66. The Human Being-The Gods
  • 67. Why the Primacy of "Science" in Historiology?
  • 68. "Positivism"
  • 69. Historiology.
  • 70. Historiology and Science
  • 71. The Impact of Historiology on the Past
  • 72. Truth
  • 73. Historiology as Science
  • 74. "Historiology" and "Perspective" and "Objectivity"
  • L. SECTION VI (Justice and Truth)
  • 75. Section VI
  • 76. Section VI (Paras. 1-7)
  • 77. "Objectivity" and "Justice"
  • 78. On the Structure of Section VI as a Whole
  • 79. Nietzsche's Question of a "Higher Justice"
  • 80. Morality and Metaphysics
  • 81. Justice-Truth-Objectivity-Life
  • 82. Justice as "Virtue"
  • 83. Justice-Truth
  • 84. Truth and Art (Cognition)
  • 85. On Nietzsche's Treatise "On Truth and Lies in an Extramoral Sense"
  • 86. Truth and "Intellect"-Justice
  • 87. Truth and "Intellect"
  • 88. Nietzsche's Conception of Truth (Determined from the Ground up by Western Metaphysics)
  • 89. Justice and Truth
  • 90. Truth and Science Conditioned by Worldview
  • 91. Truth and Science
  • 92. Historiology → Science → Truth-Justice
  • M. NIETZSCHE'S METAPHYSICS
  • 93. Nietzsche's Metaphysics
  • 94. "Life" in the Two Senses of World and Human Being
  • N. "LIFE"
  • 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as "Life"
  • 96. Disposition
  • 97. Recapitulation According to the Basic Questions
  • 98. Concluding Remark
  • 99. Nietzsche's Early Characterization of His Own Thinking as "Inversion of Platonism"
  • 100. "Life" (ego vivo)
  • 101. The Philosophical Concept
  • 102. On the Critical Meditation
  • 103. Decisive Questioning
  • 104. "Life"
  • O. THE QUESTION OF THE HUMAN BEING: "Language." "Happiness." Language (cf. 15, "Forgetting" and "Remembering")
  • 105. Language as Use and Using-Up of Words
  • 106. Word and Meaning
  • 107. "Happiness" and Da-Sein
  • 108. "Happiness"
  • P. THE FUNDAMENTAL STANCE OF THE SECOND UNTIMELY MEDITATION
  • 109. The Guiding Demand of the Meditation
  • 110. Guiding Stance.