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Interpretation of Nietzsche's Second untimely meditation /

Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's ha...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Heidegger, Martin, 1889-1976 (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Alemán
Publicado: Bloomington, Indiana : Indiana University Press, 2016.
Colección:Studies in Continental thought.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Heidegger, Martin,  |d 1889-1976,  |e author. 
240 1 0 |a Zur Auslegung von Nietzsches II. Unzeitgemässer Betrachtung, "Vom Nutzen und Nachteil der Historie für das Leben."  |l English 
245 1 0 |a Interpretation of Nietzsche's Second untimely meditation /  |c Martin Heidegger ; translated by Ullrich Haase and Mark Sinclair. 
264 1 |a Bloomington, Indiana :  |b Indiana University Press,  |c 2016. 
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490 1 |a Studies in Continental thought 
504 |a Includes bibliographical references. 
588 0 |a Print version record. 
505 0 |a Cover -- Interpretation of Nietzsche's Second Untimely Meditation -- Title -- Copyright -- CONTENTS -- Translators' Introduction -- A. PRELIMINARY REMARKS -- 1. Remarks Preliminary to the Exercises -- 2. Title -- 3. The Appearance of our Endeavors -- B. SECTION I Structure. Preparation and Preview of the Guiding Question. Historiology-Life -- 4. Historiology-The Historical On the Unhistorical/Suprahistorical and the Relation to Both -- 5. Section I. 1 -- 6. Section I. 2 -- 7. Section I -- 8. Comparing -- 9. The Determination of the Essence of the Human Being on the Basis of Animality and the Dividing Line between Animal and Human Being -- 10. Nietzsche's Procedure. On the Determination of the Historical from the Perspective of Forgetting and Remembering -- 11. "Forgetting"-"Remembering." The Question of "Historiology" as the Question of the "Human Being." The Course of Our Inquiry. One Path among Others. -- 12. Questions Relating to Section I -- 13. Forgetting -- 14. Nietzsche on Forgetting -- 15. "Forgetting" and "Remembering" -- 16. Historiology and "the" Human Being -- 17. "The Human Being." "Culture." The "People" and "Genius" -- 18. Culture-Nonculture, Barbarism -- 19. Human Being and Culture and the People -- 20. Nietzsche's Concept of "Culture" -- 21. The Formally General Notion of "Culture." "Culture" and "Art" -- 22. "The" Human Being and a Culture-A "People" -- 23. "Art" (and Culture) -- 24. Genius in Schopenhauer -- 25. The People and Great Individuals -- 26. Great Individuals as the Goal of "Culture," of the People, of Humanity -- 27. "Worldview" and Philosophy -- C. SECTION II The Three Modes of Historiology 1. Monumental Historiology -- 28. The Question of the Essence of "the Historical," That Is, of the Essence of Historiology -- 29. Section II. Structure (Seven Paragraphs) -- D. SECTION III. 
505 8 |a 30. The Essence of Antiquarian Historiology -- 31. Critical Historiology -- E. NIETZSCHE'S THREE MODES OF HISTORIOLOGY AND THE QUESTION OF HISTORICAL TRUTH -- 32. "Life" -- 33. "Life." Advocates, Defamers of Life -- 34. Historiology and Worldview -- 35. How is the Historical Determined? -- 36. The Belonging Together of the Three Modes of Historiology and Historical Truth -- 37. The Three Modes of Historiology as Modes of the Remembering Relation to the Past -- 38. Section II -- F. THE HUMAN BEING HISTORIOLOGY AND HISTORY. TEMPORALITY -- 39. Historiology-The Human Being-History (Temporality) -- 40. The Historical and the Unhistorical -- G. "HISTORIOLOGY" Historiology and History. Historiology and the Unhistorical -- 41. "The Unhistorical" -- 42. The Un-historical -- 43. The Un-historical -- 44. History and Historiology -- 45. Nietzsche as "Historian" -- 46. Historiology and History -- 47. "Historiology" -- 48. History and Historiology -- H. SECTION IV -- 49. On Section IV Onward, Hints -- 50. Section IV -- 51. Section IV (Paras. 1-6) -- I. SECTION V -- 52. Section V -- 53. Section V, Divided into Five Parts -- 54. Oversaturation with Historiology and with Knowledge Generally -- J. CONCERNING SECTIONS V AND VI Truth. "Justice." "Objectivity." Horizon -- 55. Life-"Horizon" -- 56. Objectivity and "Horizon" -- 57. Justice -- 58. Justice-Truth -- 59. Life-and Horizon -- 60. Beings as a Whole-The Human Being -- 61. "Truth" and the "True" -- 62. The True and Truth -- 63. Truth and the Human Being -- 64. Will (Drive) to "Truth" -- 65. Nietzsche on the "Will to Truth" -- K. ON SECTIONS V AND VI Historiology and Science (Truth) (cf. J. Truth "Justice" "Objectivity" Horizon) -- 66. The Human Being-The Gods -- 67. Why the Primacy of "Science" in Historiology? -- 68. "Positivism" -- 69. Historiology. 
505 8 |a 70. Historiology and Science -- 71. The Impact of Historiology on the Past -- 72. Truth -- 73. Historiology as Science -- 74. "Historiology" and "Perspective" and "Objectivity" -- L. SECTION VI (Justice and Truth) -- 75. Section VI -- 76. Section VI (Paras. 1-7) -- 77. "Objectivity" and "Justice" -- 78. On the Structure of Section VI as a Whole -- 79. Nietzsche's Question of a "Higher Justice" -- 80. Morality and Metaphysics -- 81. Justice-Truth-Objectivity-Life -- 82. Justice as "Virtue" -- 83. Justice-Truth -- 84. Truth and Art (Cognition) -- 85. On Nietzsche's Treatise "On Truth and Lies in an Extramoral Sense" -- 86. Truth and "Intellect"-Justice -- 87. Truth and "Intellect" -- 88. Nietzsche's Conception of Truth (Determined from the Ground up by Western Metaphysics) -- 89. Justice and Truth -- 90. Truth and Science Conditioned by Worldview -- 91. Truth and Science -- 92. Historiology → Science → Truth-Justice -- M. NIETZSCHE'S METAPHYSICS -- 93. Nietzsche's Metaphysics -- 94. "Life" in the Two Senses of World and Human Being -- N. "LIFE" -- 95. Nietzsche's Projection of Beings as a Whole and of the Human Being as "Life" -- 96. Disposition -- 97. Recapitulation According to the Basic Questions -- 98. Concluding Remark -- 99. Nietzsche's Early Characterization of His Own Thinking as "Inversion of Platonism" -- 100. "Life" (ego vivo) -- 101. The Philosophical Concept -- 102. On the Critical Meditation -- 103. Decisive Questioning -- 104. "Life" -- O. THE QUESTION OF THE HUMAN BEING: "Language." "Happiness." Language (cf. 15, "Forgetting" and "Remembering") -- 105. Language as Use and Using-Up of Words -- 106. Word and Meaning -- 107. "Happiness" and Da-Sein -- 108. "Happiness" -- P. THE FUNDAMENTAL STANCE OF THE SECOND UNTIMELY MEDITATION -- 109. The Guiding Demand of the Meditation -- 110. Guiding Stance. 
520 |a Martin Heidegger's Nietzsche's Second Untimely Meditation presents crucial elements for understanding Heidegger's thinking from 1936 to 1940. Heidegger offers a radically different reading of a text that he had read decades earlier, showing how his relationship with Nietzche's has changed, as well as how his understandings of the differences between animals and humans, temporality and history, and the Western philosophical tradition developed. With his new reading, Heidegger delineates three Nietzschean modes of history, which should be understood as grounded in the structure of temporality or historicity and also offers a metaphysical determination of life and the essence of humankind. Ullrich Hasse and Mark Sinclair offer a clear and accessible translation despite the fragmentary and disjointed quality of the original lecture notes that comprise this text. 
546 |a Translated from the German. 
590 |a JSTOR  |b Books at JSTOR Evidence Based Acquisitions 
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590 |a JSTOR  |b Books at JSTOR Demand Driven Acquisitions (DDA) 
600 1 0 |a Nietzsche, Friedrich Wilhelm,  |d 1844-1900.  |t Vom Nutzen und Nachteil der Historie für das Leben. 
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