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The origins of Primitive Methodism /
This book shows that while the Primitive Methodist Connexion's mature social character was working-class, this did not reflect its social origins. It was never the church of the working class, the great majority of whose churchgoers went elsewhere: rather it was the church whose commitment to i...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Woodbridge, Suffolk, UK :
The Boydell Press,
2016.
|
| Colección: | Studies in modern British religious history ;
v. 33. |
| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Calder, Sandy, |e author. | |
| 245 | 1 | 4 | |a The origins of Primitive Methodism / |c Sandy Calder. |
| 264 | 1 | |a Woodbridge, Suffolk, UK : |b The Boydell Press, |c 2016. | |
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| 490 | 1 | |a Studies in modern British religious history, |x 1464-6625 ; |v volume 33 | |
| 504 | |a Includes bibliographical references and index. | ||
| 588 | 0 | |a Online resource; title from PDF title page (EBSCO, viewed March 8, 2016). | |
| 505 | 0 | |a Frontcover; Contents; List of Illustrations; Preface; Foreword; Acknowledgements; Abbreviations; 1 Introduction; 2 The Historiography Problem; 3 The Sources Problem; 4 The Bourne Problem; 5 A Third-Party View of Early Primitive Methodism; 6 The Baptismal Registers; 7 The 1851 Religious Census; 8 The PM Chapel; 9 The Character of the Leadership; 10 Conclusions and a Reinterpretation; Appendix A: Attendance, Attenders and Membership Patterns; Bibliography; Index | |
| 520 | |a This book shows that while the Primitive Methodist Connexion's mature social character was working-class, this did not reflect its social origins. It was never the church of the working class, the great majority of whose churchgoers went elsewhere: rather it was the church whose commitment to its emotional witness was increasingly incompatible with middle-class pretensions. Sandy Calder shows thatthe Primitive Methodist Connexion was a religious movement led by a fairly prosperous elite of middle-class preachers and lay officials appealing to a respectable working-class constituency. This reality has been obscured by the movement's self-image as a persecuted community of humble Christians, an image crafted by Hugh Bourne, and accepted by later historians, whether Methodists with a denominational agenda to promote or scholars in search of working-class radicals. Primitive Methodists exaggerated their hardships and deliberately under-played their social status and financial success. Primitive Methodism in the later nineteenth and early twentieth centuries became the victim of its own founding mythology, because the legend of a community of persecuted outcasts, concealing its actualrespectability, deterred potential recruits. SANDY CALDER graduated with a PhD in Religious Studies from the Open University and has previously worked in the private sector. | ||
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