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|a 9783428539871
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|a (OCoLC)913695801
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|a 22573/ctv1q4xc0m
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|a K230
|b .A354 2014
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|a Engle, Eric.
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|a Post positivism /
|c by Eric Engle.
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|a Berlin :
|b Duncker & Humblot,
|c ©2014.
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|a 1 online resource (479 pages)
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|a text
|b txt
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|a Schriften zur Rechtstheorie,
|x 0582-0472 ;
|v Band 270
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|a Online resource; title from PDF title page (EBSCO, viewed July 22, 2015).
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|a Includes bibliographical references and index.
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|a Preface; Table of Contents; Chapter 1: Method: Ontology, Epistemology, Axiology; A. Introduction; B. Ontology: Materialism v. Philosophical Idealism; C. Epistemology: Realism v. Atomism; I. Atomism; II. Critique of Atomism and, by Extension, (International Relations) Realism; III. Holism; IV. Critiques of Holism; V. Is it Possible to Synthesize Holist and Atomist Methods?; D. Axiology: Relativism (Post-modernism and Neo-liberals) v. Cognitivism (Classical Liberals); E.A New Natural Law Theory of International Relations; F. Conclusion; Chapter 2: Legal Theory in Antiquity: Aristotle.
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|a A. IntroductionB. Aristotle's Contributions to Legal Science; I. Logic and Dialectical Reasoning; II. Tort Law: Causality is Rooted in Aristotle's Thought; C. Aristotle and Justice; I. Political Justice -- A Relation; 1. Elements and Origins of the Polis; a) The Family; b) The Individual: Dependency; 2. Inequality; a) The Condition of Slaves; b) The Condition of Women; 3. Rationality; 4. State of Nature?; 5. The Ends of the Polis; a) The Good; b) Autarchy; II. Typology of Justice According to Aristotle; 1. The Just Man, Justice, and Just Acts; a) The Just Man; b) Universal Justice (the Lawful).
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|a C) Just Acts: Justice in the Particular (Fairness)2. Distributive Justice (""Geometric"" Justice); 3. Corrective Justice (arithmetic justice); III. Critique of the Aristotelian Theory of Justice; 1. What are the Sources of Inequality?; 2. What are the Consequences of Inequality?; a) Limitation of the Development of Individuals; b) Limitation of the Development of the Polis; c) Economic Inequality; IV. Global Elements of Justice: Volition and Equity; 1. The Relation between Volition and Culpability: Aristotle's Influence on the Concept of Culpability in the Common Law; 2. Equity.
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|a D. Criticisms of AristotleE. Aristotle and Foucault; F. Conclusion; Chapter 3: Pre Modern Theory: Medieval Scholasticism and the Universals (1400-1600) ; A. Introduction; B. Problématique; C. History: From Realism to Nominalism by Way of the Universals; I. The Scholastics; 1. External Contradictions; 2. Internal Contradictions; II. The Universals; 1. Verum; a) Truth Scepticism: Nietzsche -- The Will to Truth; b) Moral Relativism: Freud and Psychological Interpretation; c) The American Realists; aa) Fact Sceptics; bb) Rules Sceptics; 2. Bonum; 3. Unum; D. Logic: Indeterminacy and Decidability.
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|a I. GödelII. Quine; 1. Linguistic Indeterminacy; 2. Paradox; a) Definition of Paradox; b) Self Reference; c) Paradoxes of the State; d) The Paradox of Omnipotence and Self-limitation; e) Paradox of Universal Truth; III. Raz and the Paradox of Authority; IV. Kelsen and the Paradox of the Prescription of Prescription; V. Juridical Functions as Determining Legal Knowledge; 1. The Maintenance of Order; 2. Prediction; E. Conclusion: The Temporary Victory of Relativism; I. Volontarism; II. Relativism; Chapter 4: Into Modernity: Natural Law and Normative Inference.
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|a Post-positivism presents a materialist, holist, monist, cognitivist theory of law and justice. It argues that positivism and natural law are complementary, not conflicting, and that normative inference (is-to-ought) can be a valid form of logical reasoning. These are two key breaks from 20th Century legal theory, which wrongly assumed that normative inferencing was logically flawed and consequently that positivism and natural law were logically contradictory. David Hume never rejected normative inferencing. Hume's counsel was that whoever wishes to make a normative inference must express their.
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|a Law
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|a Schriften zur Rechtstheorie ;
|v Heft 270.
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctv1q69wjw
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