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|a Broughton, Geoff.
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|a Restorative Christ :
|b Jesus, Justice, and Discipleship /
|c Geoff Broughton.
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|a Cambridge :
|b The Lutterworth Press,
|c 2015.
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|a 1 online resource (192)
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|a text
|b txt
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|a Print version record.
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|a Includes bibliographical references.
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|a Front Cover -- Title Page -- Copyright Information -- Contents -- Preface -- Acknowledgments -- Abbreviations -- Introduction: Jesus and Justice -- 1. Reconciliation or Justice? -- Street View -- Bible Core Sample: Luke 15:11-32 -- Who is Christ for us Today? Christopher Marshall's Compassionate Jesus -- Discipleship of Enemy-Love: Compassion not Condemnation -- 2. Justice without Retaliation: The Victim -- Street View -- Bible Core Sample: Luke 6:27-38 -- Who is Christ for us Today? John Howard Yoder's Nonviolent Jesus -- Discipleship of the Imagination-The Victim's Disciplines of Resistance not Retaliation -- Interlude: Jesus' Death and Justice -- 3. Justice with Repentance: The Wrongdoer -- Street View -- Bible Core Sample: Luke 23:16-49 -- Who is Christ for us Today? Dietrich Bonhoeffer's Jesus for Others -- Discipleship of Conversation-The Wrongdoer's Disciplines: Self-Donation Not Self-Awareness -- 4. Justice with Repair: The Community -- Street View -- Bible Core Sample: Acts 9:1-31 -- Who is Christ for us Today? Miroslav Volf's Embracing Jesus -- Disciples of the Restorative Christ: Mending the World -- Conclusion: The Justice of the Restorative Christ -- Bibliography -- Back Cover.
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|a The conviction that Jesus is the restorative Christ demands a commitment to the justice he articulated. The justice of the restorative Christ is justice with reconciliation, justice with repentance, justice with repair, and justice without retaliation. The Gospel of Luke and the book of Acts portray the life, death, and resurrection of Jesus Christ through the radical concept of "enemy-love." In conversation with Dietrich Bonhoeffer (Jesus-for-others), John Howard Yoder (a nonviolent Jesus), Miroslav Volf (an embracing Jesus), and Chris Marshall (a compassionate Jesus), Broughton demonstrates what the restorative Christ means for us today. Following the restorative Christ faithfully involves imaginative disciplines (seeing, remembering, and desiring), conversational disciplines (naming, questioning, and forgiving), and embodied disciplines (absorbing, repairing, and embracing).
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|a Jesus Christ
|x Person and offices.
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|a Bible.
|p Luke
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|a Jesus Christ
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|a Christianity and justice.
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|a Restorative justice
|x Religious aspects
|x Christianity.
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|a Justice
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|a Justice
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|a Justice
|x Aspect religieux
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|a Justice réparatrice
|x Aspect religieux
|x Christianisme.
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|a RELIGION
|x Christian Theology
|x General.
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|a Restorative justice
|x Religious aspects
|x Christianity
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|a Christianity and justice
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|a Christology
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|a Justice
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|a Criticism, interpretation, etc.
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|i Print version:
|a Broughton, Geoff.
|t Restorative Christ : Jesus, justice, and discipleship.
|d Cambrige, England : The Lutterworth Press, 2015, ©2014
|h xiii, 178 pages
|z 9780718893798
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctt1cgdvsk
|z Texto completo
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|a Coutts Information Services
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