The God who is beauty : beauty as a divine name in Thomas Aquinas and Dionysius the Areopagite /

In the beginning was beauty, and beauty was with God, and beauty was God. If the tradition of divine names, that (in its Christian form) originates with Dionysius the Areopagite and includes among its ranks Albert the Great, Thomas Aquinas, and others, is correct in identifying God with the name bea...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Sammon, Brendan Thomas (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Eugene, Oregon : Pickwick Publications, [2013]
Colección:Princeton theological monograph series ; 206.
Temas:
Pseudo-Dionysius, > the Areopagite > Aesthetics.
Thomas, > Aquinas, Saint, > 1225?-1274 > Aesthetics.
Pseudo-Dionysius, > the Areopagite.
Thomas, > Aquinas, Saint, > 1225?-1274.
Aesthetics > Early works to 1800.
Aesthetics > Religious aspects > Christianity.
God > Beauty.
God > Name > History of doctrines.
Dieu > Beauté.
Dieu > Nom > Histoire des doctrines.
RELIGION > Christian Theology > General.
Aesthetics.
Early works.
Acceso en línea:Texto completo
Tabla de Contenidos:
  • Beauty and the divine in ancient Greek philosophy: Plato and Aristotle
  • Beauty and the divine in Neoplatonism: Plotinus and Proclus
  • The tradition of the divine names
  • Beauty as a divine name in Dionysius the Areopagite I: beauty as transcendent plenitude
  • Beauty as a divine name in Dionysius the Areopagite II: beauty as a principle of determination / Beauty and the one
  • The passage of Dionysius into the Latin West
  • The journey of beauty as a divine name: from the sixth to the thirteenth century
  • Beauty as a divine name in Albert the Great
  • Thomas Aquinas and the tradition of the divine names
  • Beauty as a divine name in Thomas Aquinas: In de divinis nominibus expositio
  • Beauty as a divine name in Thomas Aquinas: beyond the commentary on the divine names
  • Conclusion. Beauty as the between.

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