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Creativity as sacrifice : toward a theological model for creativity in the arts /

Theological interest in art is at a premium. However, theological engagement with art is often enacted without a clear sense of method. This text argues for a theological methodology in engaging the arts, and, specifically, the author puts forward a theological model for understanding human creativi...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Watkins, James M. (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Minneapolis, Minnesota : Fortress Press, Ã2015.
Colección:Emerging scholars.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Creativity as sacrifice :  |b toward a theological model for creativity in the arts /  |c James M. Watkins. 
260 |a Minneapolis, Minnesota :  |b Fortress Press,  |c Ã2015. 
300 |a 1 online resource (xiii, 259 pages) 
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500 |a Revision of the author's thesis (Ph. D.)--University of St, Andrews, 2012, titled God, artist and material : toward an ethical paradigm for artistic creativity. 
504 |a Includes bibliographical references (pages 231-254) and index. 
505 0 |a Acknowledgements -- Preface -- Introduction -- What is a theological model? -- Theological models for human creativity in twentieth-century theologies of art -- The work of genius -- The icon of God -- The sacrificial offering -- The anthropological costs : moving from creator to creature -- The theological costs : moving from creature to creator -- Conclusion : creativity and the kingdom of God. 
520 |a Theological interest in art is at a premium. However, theological engagement with art is often enacted without a clear sense of method. This text argues for a theological methodology in engaging the arts, and, specifically, the author puts forward a theological model for understanding human creativity in the light of Jesus' sacrificial redemption. In dialogue with theology, philosophy, psychology, and art theory, the author establishes the relevance and applicability of an incarnational and sacrificial model of human creativity. Theological models also do more than provide a conceptual framework for theological inquiries. They engage the imagination. A theological model for human creativity is like an invitation to join in the creative vision God has for the world, and to embody this vision in one's own creative work. Therefore, Creativity as Sacrifice does not merely articulate a conceptual framework for human creativity; it also casts a vision for human life as a creative response to the gracious gifts of a creative God. 
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