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Re-Appropriating "Marvellous Fables" : Justin Martyr's Strategic Retrieval of Myth in 1 Apology.
Edwin Hatch provided a colourful portrait of the religious world to which Justin Martyr belonged: ""The main subject-matter of ... literary education [amongst the pagans] was the poets. ... They were read as we read the Bible. They were committed to memory. The minds of men were saturated...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Cambridge :
James Clarke & Co,
2014.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Pretila, Noël Wayne. | |
| 245 | 1 | 0 | |a Re-Appropriating "Marvellous Fables" : |b Justin Martyr's Strategic Retrieval of Myth in 1 Apology. |
| 260 | |a Cambridge : |b James Clarke & Co, |c 2014. | ||
| 300 | |a 1 online resource (182 pages) | ||
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| 505 | 0 | |a Front Cover; Title Page; Copyright Information; Contents; Dedication; Foreword; Preface; Acknowledgments; 1. Introduction; 2. Shifting the Paradigm; 3. Incorporation of Myth; 4. Separation from Myth; 5. Other Applications of Poetic Material in Justin; 6. Conclusion; Bibliography; Back Cover. | |
| 520 | |a Edwin Hatch provided a colourful portrait of the religious world to which Justin Martyr belonged: ""The main subject-matter of ... literary education [amongst the pagans] was the poets. ... They were read as we read the Bible. They were committed to memory. The minds of men were saturated with them. A quotation from Homer or from a tragic poet was apposite on all occasions and in every kind of society"" (The Influence of Greek Ideas on Christianity, 1957). So when some of these pagans converted to Christianity in Justin's day, is it reasonable to assume that they simply ""forgot"" these my | ||
| 504 | |a Includes bibliographical references. | ||
| 590 | |a JSTOR |b Books at JSTOR All Purchased | ||
| 590 | |a JSTOR |b Books at JSTOR Evidence Based Acquisitions | ||
| 590 | |a JSTOR |b Books at JSTOR Demand Driven Acquisitions (DDA) | ||
| 600 | 0 | 0 | |a Justin, |c Martyr, Saint. |t Apologies. |n Apology 1. |
| 630 | 0 | 7 | |a Apologies (Justin, Martyr, Saint) |2 fast |
| 650 | 0 | |a Apologetics |v Early works to 1800. | |
| 650 | 0 | |a Mythology, Greek. | |
| 650 | 0 | |a Myth in the Bible. | |
| 650 | 6 | |a Apologétique |v Ouvrages avant 1800. | |
| 650 | 6 | |a Mythologie grecque. | |
| 650 | 6 | |a Mythe dans la Bible. | |
| 650 | 7 | |a RELIGION |x Philosophy. |2 bisacsh | |
| 650 | 7 | |a Apologetics |2 fast | |
| 650 | 7 | |a Myth in the Bible |2 fast | |
| 650 | 7 | |a Mythology, Greek |2 fast | |
| 655 | 7 | |a Early works |2 fast | |
| 776 | 0 | 8 | |i Print version: |a Pretila, Noël Wayne. |t Re-Appropriating ""Marvellous Fables"" : Justin Martyr''s Strategic Retrieval of Myth in 1 Apology. |d Havertown : James Clarke & Co, ©2014 |z 9780227174586 |
| 856 | 4 | 0 | |u https://jstor.uam.elogim.com/stable/10.2307/j.ctt1cgf7q9 |z Texto completo |
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