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|a 261
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|a UAMI
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|a Thomson, Alan
|q (Alan David),
|e author.
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|a Culture in a post-secular context :
|b theological possibilities in Milbank, Barth and Bediako /
|c Alan Thomson.
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|a Cambridge :
|b James Clarke,
|c 2014.
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|a 1 online resource
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|a text
|b txt
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|a Includes bibliographical references and index.
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|a Introduction -- Theology and the neutrality of culture -- Challenging the neutrality of culture -- John Milbank and a theological account of culture -- Milbank, violence, and idealization -- Karl Barth and a theological alternative -- Kwame Bediako and an African alternative -- Conclusion.
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|a Is culture a theologically neutral concept? The contemporary experts on culture-anthropologists and sociologists-argue that it is. Theologians and missiologists would seem to agree, given the extent of their reliance on anthropological and sociological definitions of culture. Yet this appears a strange reliance given that presumed neutrality in the sciences is a consistently challenged assumption. It is stranger still given that so much theological energy has been expended on understanding and defining the human person in specifically theological as opposed to anthropological terms when cultur.
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|a JSTOR
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|a Christianity and culture.
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|a RELIGION
|x Christian Life
|x Social Issues.
|2 bisacsh
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|a RELIGION
|x Christianity
|x General.
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|a RELIGION
|x Christian Theology
|x Anthropology.
|2 bisacsh
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|a Christianity and culture
|2 fast
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|i Print version:
|z 9780227174678
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctt1cgf2rd
|z Texto completo
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|a BATCHLOAD
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|a ProQuest Ebook Central
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