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The epistle on legal theory /

The Epistle on Legal Theory is the oldest surviving Arabic work on Islamic legal theory and the foundational document of Islamic jurisprudence. Its author, Muhammad ibn Idris al-Shafi'i (d. 204 H/820 AD), was the eponym of the Shafi'i school of legal thought, one of the four rites in Sunni...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Shāfiʻī, Muḥammad ibn Idrīs, 767 or 768-820 (Autor)
Otros Autores: Lowry, Joseph E. (Joseph Edmund) (Editor , Traductor)
Formato: Electrónico eBook
Idioma:Inglés
Arabic
Publicado: New York : New York University Press, [2013]
Colección:Library of Arabic literature.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Shāfiʻī, Muḥammad ibn Idrīs,  |d 767 or 768-820,  |e author. 
240 1 0 |a Risalah fi usul al-fiqh.  |l English 
245 1 4 |a The epistle on legal theory /  |c Muhammad ibn Idris al-Shafii ; edited and translated by Joseph E. Lowry. 
264 1 |a New York :  |b New York University Press,  |c [2013] 
264 4 |c ©2013 
300 |a 1 online resource (xl, 504 pages) 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
490 1 |a Library of Arabic literature 
504 |a Includes bibliographical references (pages 437-486) and indexes. 
588 0 |a Print version record. 
505 0 |a Chapter on the Modalities of Legislative Statements -- Chapter on the First Kind of Legislative Statement -- Chapter on the Second Kind of Legislative Statement -- Chapter on the Third Kind of Legislative Statement -- Chapter on the Fourth Kind of Legislative Statement -- Chapter on the Fifth Kind of Legislative Statement -- Chapter Explaining What Is Revealed in the Book as Unrestricted, and Intended as Unrestricted, but Also Partly Restricted -- Chapter Explaining What Is Revealed in the Book, the Apparent Meaning of Which Is Unrestricted but Which Combines the Unrestricted and the Restricted -- Chapter Explaining What Is Revealed in the Book, the Apparent Meaning of Which Is Unrestricted but Which Is Intended in Its Entirety as Restricted -- Chapter on the Category of Statements in Which Context Indicates the Meaning -- The Category in Which the Wording Indicates the True Meaning Rather Than the Apparent Meaning -- Chapter on What Is Revealed as Unrestricted and Which Prophetic Practice in Particular Indicated Is Intended as Restricted -- Explanation of God's Imposition in His Book of the Obligation to Follow the Practice of His Prophet -- The Obligation from God to Obey the Prophet, Paired with Obedience to God and Mentioned Separately -- Chapter on God's Command to Obey God's Emissary -- Chapter on God's Statement to His Creation Concerning Having Obliged His Emissary to Follow What Was Revealed to Him -- The Evidence He Gave Concerning His Emissary's Following What He Was Commanded to Do, His Emissary's Being Guided, and His Emissary's Guidance of Those Who Follow Him -- The Beginning of Abrogation -- Abrogation Indicated Partly by the Book and Partly by Prophetic Practice -- Chapter on the Obligation to Pray That the Book and Then Prophetic Practice Indicate to Be Obviated by Reason of an Excuse -- and Concerning Him Whose Prayer Is Not Counted as Disobedience -- Abrogation Indicated by Prophetic Practice and Consensus -- Chapter on Obligations That God Revealed in the Form of Explicit Texts -- Obligations Established by Explicit Texts and in Regard to Which God's Emissary Provided a Parallel Practice -- Obligations Established by Explicit Texts in Regard to Which Prophetic Practice Indicates That He Intended Something Restrictive -- Obligations Expressed in General Terms -- Concerning Alms -- Concerning the Pilgrimage -- Concerning Waiting Periods -- Concerning Women Unlawful to Marry -- Concerning Unlawful Kinds of Food -- Concerning That from Which Widows Must Abstain during the Waiting Period -- Chapter on Problems Affecting Hadith-Reports -- Another Instance of Abrogation -- Another Instance -- Another Instance -- Another Instance of Legal Disagreement -- Inconsistency in Narration in a Way That Differs from What Preceded -- Another Instance Considered Contradictory, but Not by Us -- Another Instance Considered a Case of Legal Disagreement -- Another Instance of Legal Disagreement -- Concerning the Major Washing for Friday Prayer -- Prohibition for a Reason Indicated by a Reason Given in Another Hadith-Report -- Prohibition for a Reason That Is Clearer Than That in the Preceding Discussion -- Prohibition for a Reason Resembling the Preceding Discussion in One Way, and Differing from It in Another -- Another Chapter -- An Instance That Resembles the Preceding Point -- Description of God's and His Emissary's Prohibitions -- Chapter on Knowledge -- Chapter on the Uncorroborated Report -- Authority Confirming the Uncorroborated Report -- Chapter on Consensus -- Chapter on the Confirmation of Analogical Reasoning and Legal Interpretation ; When Analogizing Is Necessary and When Not ; Who May Perform Analogies -- Chapter on Legal Interpretation -- Chapter on Subjective Reasoning -- Chapter on Legal Disagreement -- Chapter on Inheritance Shares -- Chapter on the Disagreement over the Grandfather -- Opinions of the Companions -- The Status of Consensus and Analogy. 
520 |a The Epistle on Legal Theory is the oldest surviving Arabic work on Islamic legal theory and the foundational document of Islamic jurisprudence. Its author, Muhammad ibn Idris al-Shafi'i (d. 204 H/820 AD), was the eponym of the Shafi'i school of legal thought, one of the four rites in Sunni Islam. This work offers the first systematic treatment in Arabic of key issues in Islamic legal thought. These include a survey of the importance of Arabic as the language of revelation, principles of textual interpretation to be applied to the Qur'an and prophetic Traditions, techniques for harmonizing apparently contradictory precedents, legal epistemology, rules of inference, and discussions of when legal interpretation is required. The author illustrates his theoretical claims with numerous examples drawn from nearly all areas of Islamic law, including ritual law, commercial law, tort law, and criminal law. The text thus provides an important window into both Islamic law and legal thought in particular and early Islamic intellectual history in general. 
546 |a English. 
590 |a JSTOR  |b Books at JSTOR Demand Driven Acquisitions (DDA) 
590 |a JSTOR  |b Books at JSTOR All Purchased 
650 0 |a Islamic law  |x Interpretation and construction  |v Early works to 1800. 
650 0 |a Shafiites  |v Early works to 1800. 
650 6 |a Droit islamique  |x Interprétation  |v Ouvrages avant 1800. 
650 6 |a Chāfiʻites  |v Ouvrages avant 1800. 
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650 7 |a LITERARY COLLECTIONS  |x Middle Eastern.  |2 bisacsh 
650 7 |a Islamic law  |x Interpretation and construction  |2 fast 
650 7 |a Shafiites  |2 fast 
655 7 |a Early works  |2 fast 
700 1 |a Lowry, Joseph E.  |q (Joseph Edmund),  |e editor,  |e translator. 
776 0 8 |i Print version:  |z 9780814769980  |z 0814769985  |w (DLC) 2012030886 
830 0 |a Library of Arabic literature. 
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