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The way of improvement leads home : Philip Vickers Fithian and the rural Enlightenment in early America /

The Way of Improvement Leads Home traces the short but fascinating life of Philip Vickers Fithian. Born to Presbyterian grain-growers in rural New Jersey, he was never quite satisfied with the agricultural life he seemed destined to inherit. Fithian longed for something more- to improve himself in a...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Fea, John
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Philadelphia [Pa.] : University of Pennsylvania Press, ©2008.
Colección:Early American studies.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 4 |a The way of improvement leads home :  |b Philip Vickers Fithian and the rural Enlightenment in early America /  |c John Fea. 
260 |a Philadelphia [Pa.] :  |b University of Pennsylvania Press,  |c ©2008. 
300 |a 1 online resource (269 pages) :  |b illustrations, maps 
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490 1 |a Early American studies 
504 |a Includes bibliographical references (pages 219-255) and index. 
505 0 |a Introduction -- A Cohansey Home -- A Presbyterian Conversion -- Ambition -- Rural Enlightenment -- A Virginia Sojourn -- Revolution -- The Call of God -- Duty -- Conclusion -- Appendix: A Note on the Fithian Diaries. 
520 3 |a The Way of Improvement Leads Home traces the short but fascinating life of Philip Vickers Fithian. Born to Presbyterian grain-growers in rural New Jersey, he was never quite satisfied with the agricultural life he seemed destined to inherit. Fithian longed for something more- to improve himself in a revolutionary world that was making upward mobility possible. Fithian is best known for the diary that he wrote in 1773-74 while working as a tutor at Nomini Hall, the Virginia plantation of Robert Carter, and his role as a Revolutionary War chaplain. From the villages of New Jersey, Fithian was able to participate indirectly in the eighteenth-century republic of letters- a transatlantic intellectual community. Participation required a commitment to self-improvement that demanded a belief in the Enlightenment values of human potential and social progress. He constantly struggled to reconcile this quest for a cosmopolitan life with his love of home. It was the people, the religious culture, and the very landscape of his "native sod" that continued to hold Fithian's affections. 
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