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Forest of struggle : moralities of remembrance in upland Cambodia /

In a village community in the highlands of Cambodia's southwest, people struggle to rebuild their lives after nearly thirty years of war and genocide. Recovery is a tenuous process as villagers attempt to shape a future while contending with the terrible rupture of the Pol Pot era. This book tr...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Zucker, Eve Monique
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Honolulu : University of Hawaiʻi Press, [2013]
Colección:Southeast Asia--politics, meaning, memory.
Temas:
Acceso en línea:Texto completo

MARC

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490 1 |a Southeast Asia : politics, meaning, and memory 
504 |a Includes bibliographical references (pages 211-227) and index. 
505 0 0 |g 1  |t Introduction --  |g 2  |t The Setting : People, Place, and History --  |g 3  |t Trust and Distrust --  |g 4  |t The Story of a Village Elder, Part 1 --  |g 5  |t The Story of a Village Elder, Part 2 --  |g 6  |t The Wild and the Civil, Kinship, and Commensality --  |g 7  |t Mountains, Morals, and Memory --  |g 8  |t Bon Dalien --  |g 9  |t Conclusion. 
520 |a In a village community in the highlands of Cambodia's southwest, people struggle to rebuild their lives after nearly thirty years of war and genocide. Recovery is a tenuous process as villagers attempt to shape a future while contending with the terrible rupture of the Pol Pot era. This book tracks the fragile progress of restoring the bonds of community in O'Thmaa and its environs, the site of a Khmer Rouge base and battlefield for nearly three decades between 1970 and 1998. The anthropologist author's ethnographic fieldwork (2001-2003, 2010) uncovers the experiences of the people of O'Thmaa in the early days of the revolution, when some villagers turned on each other with lethal results. She examines memories of violence and considers the means by which relatedness and moral order are re-established, comparing O'Thmaa with villages in a neighboring commune that suffered similar but not identical trauma. She argues that those differing experiences shape present ways of healing and making the future. Events had a devastating effect on the social and moral order at the time and continue to impair the remaking of sociality and civil society today, impacting villagers' responses to changes in recent years. More positively, the author persuasively illustrates how Cambodians employ Indigenous means to reconcile their painful memories of loss and devastation. This point is noteworthy given debates on recovery surrounding the Khmer Rouge Tribunal. This book offers a compelling case study that is relevant to readers interested in post-conflict recovery, social memory, the anthropology of morality and violence, and Cambodia studies. 
546 |a In English. 
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