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The roots of William Tyndale's theology /
"In this follow-up to his previous work, The Theology of William Tyndale, Ralph Werrell draws on his close acquaintanceship with Tyndale's writings to develop a new understanding of the foundations of the great English Reformer's theology. The common assumption that the Reformation st...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
James Clarke & Co,
2013.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Werrell, Ralph S. | |
| 245 | 1 | 4 | |a The roots of William Tyndale's theology / |c Ralph S. Werrell. |
| 260 | |b James Clarke & Co, |c 2013. | ||
| 300 | |a 1 online resource | ||
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| 504 | |a Includes bibliographical references (pages 180-188) and index. | ||
| 520 | |a "In this follow-up to his previous work, The Theology of William Tyndale, Ralph Werrell draws on his close acquaintanceship with Tyndale's writings to develop a new understanding of the foundations of the great English Reformer's theology. The common assumption that the Reformation started with Luther has, in the author's opinion, harmed research into the English Reformation and a consideration of the Reformation theology of William Tyndale in particular. The author asserts that Tyndale was not influenced by the Continental Reformers to the substantial extent that academics have claimed, and that his theology was fully developed by the time he wrote the 'Preface' and marginal notes for his 1525 translation of the New Testament. The author considers the possible influences of many theologians on Tyndale's theology to reveal the primary importance of the thought of the Wycliffites and John Trevisa. The influence of the Church Fathers, Luther, Erasmus, and other humanists is also considered. The second half of the book outlines the various areas of Tyndale's theology (the place of the sacraments, the doctrine of the Trinity, the church and state) and emphasises the paramount importance of his 'blood of Christ' doctrine and its effective role in creation, the Fall, and man's salvation."--Publisher. | ||
| 505 | 0 | |a Front Cover -- Title Page -- Contents -- Foreword -- Preface -- Abbreviations -- 1. Introduction -- Tyndale's Background -- John Trevisa -- PART ONE -- 2. Lollardy, Trevisa, the Church Fathers and Tyndale -- John Trevisa -- Translation of Scripture -- Trevisa's English -- Tyndale's Translation -- The Church Fathers -- 3. Tyndale, the Continental Reformers: Sola Scriptura -- 4. Erasmus and Humanism -- English Christian Humanists -- John Colet -- John Fisher -- Tyndale, a Humanist Theologian? -- PART TWO -- 5. The Blood of Christ -- 6. God the Trinity:The Father, the Son, and the Holy Spirit -- the Covenant -- God the Father -- God, the Son -- God the Holy Spirit -- The Covenant -- 7. Creation, the Fall, and Man's Slavery -- Creation -- The Fall -- Election -- Man's Slavery -- Summary -- 8. Man's Salvation -- Law and Gospel -- Election -- Atonement -- Justification by Faith -- Summary -- 9. The Christian Life -- Life of Faith and Trust -- Life of Worship -- Life of Love -- Life of Purity -- The Christian Witness -- Love your Neighbour -- Good Works -- Summary -- 10. The Sacraments -- Baptism -- The Lord's Supper -- Confession -- Purgatory -- Confirmation -- Orders -- Matrimony -- Last Rites -- Conclusion -- 11. The Church and State -- Introduction -- The Temporal Regiment -- The Spiritual Regiment -- The Church -- The True Church -- The Pope's Church -- Summary -- 12. Conclusion -- The Roots of William Tyndale's Theology -- John Wyclif and the Wycliffites -- John Trevisa -- Luther -- Bucer and Zwingli -- Erasmus -- Summary -- The Source of Tyndale's Theology -- The First Root -- The Second Root -- Bibliography -- Back Cover. | |
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