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|a UAMI
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|a Divine essence and divine energies :
|b ecumenical reflections on the presence of god in Eastern Orthodoxy /
|c edited by Constantinos Athanasopoulos and Christoph Schneider.
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|a Cambridge :
|b James Clarke & Co.,
|c 2013.
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|a 1 online resource (288 pages)
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|a text
|b txt
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|a Includes bibliographical references.
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|a Front cover -- Title page -- Copyright -- Contents -- Acknowledgements -- Introduction: Beyond Agnosticism and Pantheism -- Christoph Schneider -- Chapter 1: The Concept of the Divine Energies -- David Bradshaw -- Chapter 2: St. Gregory Palamas as the Response of Orthodox Mystical Theology to (Neo- )Platonistand Aristotelian Metaphysics -- Constantinos Athanasopoulos -- Chapter 3: Pancreation Lost: The Fall of Theology -- Roy Clouser -- Chapter 4: The Woes of Originality: Discussing David Bradshaw's AristotelianJourney into Neo-Palamism -- Antoine Lévy OP -- Chapter 5: Striving for Participation: Palamite Analogy as Dialogical Syn-energy and Thomist Analogy as Emanational Similitude -- Nikolaos Loudovikos -- Chapter 6: The Significance of the Distinction between the Essence and Energies of God according to St. Basilthe Great -- Georgios Martzelos -- Chapter 7: Christianity and Platonism in East and West -- John Milbank -- Chapter 8: The Sense and Reference of the Essence and Energies -- N.N. Trakakis -- Chapter 9: The Distinction Between Essence and Energy According to Maximus the Confessor -- Metropolitan Vasilios (Karayiannis) of Constantia-Ammochostos -- Chapter 10: In Defence of the Essence/Energies Distinction: A Reply to Critics -- David Bradshaw -- Bibliography -- Notes on Contributors -- Back cover.
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|a A composite book of essays from ten scholars, Divine Essence and Divine Energies provides a rich repository of diverse opinion about the essence-energy distinction in Orthodox Christianity - a doctrine which lies at the heart of the often-fraught fault line between East and West, and which, in this book, inspires a lively dialogue between the contributors. The contents of the book revolve around several key questions: In what way were the Aristotelian concepts of ousia and energeia used by the Church Fathers, and to what extent were their meanings modified in the light of the Christological an.
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|b Books at JSTOR Evidence Based Acquisitions
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|a Orthodox Eastern Church
|x Theology.
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|a Orthodox Eastern Church
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|a RELIGION
|x Christianity
|x Orthodox.
|2 bisacsh
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|a RELIGION
|x Christian Rituals & Practice
|x General.
|2 bisacsh
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|a Theology
|2 fast
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|a Religion.
|2 hilcc
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|a Philosophy & Religion.
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|a Christianity.
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|a Athanasopoulos, Constantinos.
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|a Schneider, Christoph.
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|i Print version:
|a Athanasopoulos, Constantinos.
|t Divine Essence and Divine Energies : Ecumenical Reflections on the Presence of God.
|d Havertown : James Clarke & Co, ©2013
|z 9780227173862
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctt1cgfbd3
|z Texto completo
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