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Margery Kempe and translations of the flesh /

"This is the first full-length feminist treatment of Margery Kempe, the extraordinary and troubling fifteenth-century writer, pilgrim, and mystic." "Beginning with a theory of the body in medieval theology, Karma Lochrie demonstrates that women were associated not with the body but ra...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Lochrie, Karma
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Philadelphia : University of Pennsylvania Press, ©1991.
Colección:New cultural studies.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Lochrie, Karma. 
245 1 0 |a Margery Kempe and translations of the flesh /  |c by Karma Lochrie. 
260 |a Philadelphia :  |b University of Pennsylvania Press,  |c ©1991. 
300 |a 1 online resource (viii, 253 pages) :  |b illustrations 
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504 |a Includes bibliographical references (pages 237-248) and index. 
588 0 |a Print version record. 
505 0 |a Cover ; Title Page ; Copyright Page ; Table of Contents ; Acknowledgments ; Introduction ; 1. The Body as Text and the Semiotics of Suffering ; 2. The Text as Body and Mystical Discourse ; 3. From Utterance to Text: Authorizing the Mystical Word. 
505 8 |a 4. Fissuring the Text: Laughter in the Midst of Writing and Speech 5. Embodying the Test: Boisterous Tears and Privileged Readings ; 6. The Disembodied Text ; Bibliography ; Index. 
520 |a "This is the first full-length feminist treatment of Margery Kempe, the extraordinary and troubling fifteenth-century writer, pilgrim, and mystic." "Beginning with a theory of the body in medieval theology, Karma Lochrie demonstrates that women were associated not with the body but rather with the flesh, that disruptive aspect of body and soul which Augustine claimed was fissured with the Fall of Man. It is within this framework that she reads The Book of Margery Kempe, demonstrating the ways in which Kempe exploited the gendered ideologies of flesh and text through her controversial practices of writing, her inappropriate-seeming laughter, and the most notorious aspect of her mysticism, her "hysterical" weeping expressions of religious desire. Lochrie challenges prevailing scholarly assumptions of Kempe's illiteracy, her role in the writing of her book, her misunderstanding of mystical concepts, and the failure of her book to influence a reading community. In her work and her life, Kempe consistently crossed the barriers of those cultural taboos designed to exclude and silence her. Instead of viewing Kempe as marginal to the great mystical and literary traditions of the late Middle Ages, this study takes her seriously as a woman responding to the cultural constraints and exclusions of her time."--Jacket. 
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600 1 0 |a Kempe, Margery,  |d approximately 1373-  |t Book of Margery Kempe. 
600 1 1 |a Kempe, Margery,  |d b. ca. 1373.  |t Book of Margery Kempe. 
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650 0 |a Women and literature  |z England  |x History  |y To 1500. 
650 0 |a Christian women  |x Religious life  |z England  |x History. 
650 0 |a Mysticism  |z England  |x History  |y Middle Ages, 600-1500. 
650 0 |a Christian literature, English (Middle)  |x History and criticism. 
650 6 |a Mysticisme  |z Angleterre  |x Histoire  |y 600-1500 (Moyen Âge) 
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