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Teresa de Avila, lettered woman /

In 1562, Teresa de Avila founded the Discalced Carmelites and launched a reform movement that would pit her against the Church hierarchy and the male officials of her own religious order. This new spirituality, which stressed interiority and a personal relationship with God, was considered dangerous...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Mujica, Bárbara Louise
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Nashville : Vanderbilt University Press, ©2009.
Temas:
Acceso en línea:Texto completo

MARC

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245 1 0 |a Teresa de Avila, lettered woman /  |c Barbara Mujica. 
260 |a Nashville :  |b Vanderbilt University Press,  |c ©2009. 
300 |a 1 online resource (xiv, 278 pages) :  |b illustrations 
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504 |a Includes bibliographical references (pages 259-268) and index. 
505 0 |a From Teresa de Ahumada to Saint Teresa -- Teresa de Jesús: woman of letters -- God's warrior and her epistolary weapons -- Correspondence and correspondents -- Letter-writing as self-representation -- Forging sainthood: Teresa's letters as relics. 
520 |a In 1562, Teresa de Avila founded the Discalced Carmelites and launched a reform movement that would pit her against the Church hierarchy and the male officials of her own religious order. This new spirituality, which stressed interiority and a personal relationship with God, was considered dangerous and subversive. It provoked the suspicion of the Inquisition and the wrath of unreformed Carmelites. The Inquisition investigated Teresa repeatedly, and the Carmelite General had her detained. But even during the most terrible periods of persecution, Teresa continued to fight for the reform using the weapon she wielded best: the pen. Teresa wrote hundreds, perhaps thousands, of letters to everyone from the King to prelates to mothers of novices. Teresa's epistolary writing reveals how she used her political acumen to dodge inquisitors and negotiate the thorny issues of the reform, facing off the authorities and reprimanding priests and nuns who failed to follow her orders. Her letters bring to light the different strategies she used in order to communicate with nuns and male allies. They show how she manipulated language, varying her tone and rhetoric according to the recipient or slipping into deliberate vagueness in order to avoid divulging secrets. What emerges from her correspondence is a portrait of courage, ability, and shrewdness. --From publisher's description. 
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