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JSTOR_ocn801843293 |
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110222s2008 nyu fob 001 0 eng d |
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|z 2008003069
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|a 22573/ctt132kj8q
|b JSTOR
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|a B765.T54
|b C645 2008
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|a PHI012000
|2 bisacsh
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|a 171/.2
|2 22
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|a UAMI
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|a Cortest, Luis.
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|a The disfigured face :
|b traditional natural law and its encounter with modernity /
|c Luis Cortest.
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|a New York :
|b Fordham University Press,
|c Ã2008.
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|a 1 online resource (xvii, 136 pages)
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a text file
|2 rdaft
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|a Moral philosophy and moral theology
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|a Luis Cortest shows how traditional natural law was transformed by thinkers like Locke and Kant into a doctrine compatible with early modern notions of nature and morality. One of the first great debates about moral philosophy took place in 16th-century Spain, as a dispute concerning the humanity of Native Americans.
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|a Includes bibliographical references and index.
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|t Thomistic ontology --
|t Ontological morality and human rights --
|t The war of the philosophers --
|t The modern way --
|t Pope Leo XIII and his legacy --
|t The survival of tradition.
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546 |
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|a English.
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590 |
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Thomas,
|c Aquinas, Saint,
|d 1225?-1274.
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600 |
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1 |
|a Thomas,
|c Aquinas, Saint,
|d 1225?-1274.
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|a Thomas,
|c Aquinas, Saint,
|d 1225?-1274
|2 fast
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|a Natural law.
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|a Ethics
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|a Droit naturel.
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|a PHILOSOPHY
|x History & Surveys
|x Medieval.
|2 bisacsh
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|a Natural law
|2 fast
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|i Print version:
|z 9780823228539
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|a Moral philosophy and moral theology.
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856 |
4 |
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctt13x06c5
|z Texto completo
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938 |
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|a ebrary
|b EBRY
|n ebr10586717
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|a Internet Archive
|b INAR
|n disfiguredfa_cort_2008_000_8563214
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938 |
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|a Project MUSE
|b MUSE
|n muse14997
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938 |
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|a Oxford University Press USA
|b OUPR
|n EDZ0000021301
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|a YBP Library Services
|b YANK
|n 12294517
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|a YBP Library Services
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