Being and God : a systematic approach in confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion /

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The main thesis of this book is that it is philosophically reasonable, intelligible, and appropriate to raise questions about God, and to provide answers to those questions that are rational only within the framework of a conception of reality or being as a whole.

Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Puntel, Lorenz B. (Lorenz Bruno)
Otros Autores: White, Alan, 1951-
Formato: Electrónico eBook
Idioma:Inglés
Alemán
Publicado: Evanston, Ill. : Northwestern University Press, ©2011.
Colección:UPCC book collections on Project MUSE.
Temas:
Marion, Jean-Luc, > 1946-
Levinas, Emmanuel.
Heidegger, Martin, > 1889-1976.
Heidegger, Martin, > 1889-1976
Lévinas, Emmanuel
Heidegger, Martin > 1889-1976
Lévinas, Emmanuel > 1906-1995
Marion, Jean-Luc > 1946-
God.
Ontology.
Dieu.
Ontologie.
ontology (metaphysics)
LITERARY CRITICISM / General
God
Ontology
Gottesfrage
Ontologie
Sein
Religionsphilosophie
Gott
Transzendenz
Philosophy.
Philosophy & Religion.
Speculative Philosophy.
Ontologi.
Gud.
"Originally published in German as Sein und Gott: Ein systematischer Ansatz in Auseinandersetzung mit M. Heidegger, E. Levinas und J.-L. Marion by Mohr Siebeck, Tubingen, 2010" > T.p. verso.
Acceso en línea:Texto completo
Tabla de Contenidos:
  • Ch. 1: Inadequate approaches to the question of God
  • 1.1. Initial clarifications
  • 1.2 Wholly unsystematic direct approaches
  • 1.3. Semi-systematic indirect approaches
  • 1.4. A wholly anti-systematic, anti-theoretical, and direct approach: Ludwig Wittgenstein
  • 1.5. A characteristic example of a failed critique: Thomas Nagel's objections to God as "last point"
  • Ch. 2. Heidegger's thinking of Being: the flawed development of a significant approach
  • 2.1. Heidegger's failed and distorting interpretation and critique of the Christian metaphysics of Being
  • 2.2. Heidegger's four approaches to "retrieving" the "question of being"
  • 2.3. What is unthought in Heidegger's thinking of Being I: Being-as-Ereignis
  • 2.4. What is unthought in Heidegger's "thinking of Being" II: Being and being(s)- Ereignis and Ereignete(s)
  • 2.5. The "overcoming [Überwinding] of metaphysics" as "transformational recovering [Verwindung]" of metaphysics and "the end of the history of Being"
  • 2.6. The status of Heideggerian thinking I: thinking of Being as thinking within Ereignis, thinking that reaches its destination with Ereignis (Denken, das in das Ereignis einkehrt)
  • 2.7. The status of Heideggerian thinking II: absolute claim, provisionality, the poverty of language, the language of thinking, the finitude of thinking
  • 2.8. Heidegger's thinking and the topic "God"
  • 2.9. Heidegger's "thinking": a fundamentally deficient and confused form of thinking
  • Ch. 3:The structural-systematic approach to a theory of Being and God
  • 3.1. The systematic context: the theoretical framework of the structural-systematic philosophy
  • 3.2. The unrestricted universe of discourse as the universal dimension of primordial Being
  • 3.3. Explication of the dimension of Being I: theory of Being as such
  • 3.4. Explication of the dimension of Being II: theory of Being as a whole
  • 3.5. Explication of the relation between absolutely necessary Being and the contingent dimension of Being as key to a conception of absolutely necessary Being as minded (as personal)
  • 3.6. Absolutely necessary minded (personal) Being as creator of the world (as absolute creating)
  • 3.7. The clarified relation between Being and God and the task of developing an integral theory about God
  • Ch. 4: Critical examination of two counterpositions: Emmanuel Levinas and Jean-Luc Marion
  • 4.1. Levinas's misguided conception of transcendence "beyond B/being"
  • 4.2. Jean-Luc Marion's failed conception of "radical and non-metaphysical transcendence" and of "God without Being."

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