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The problem with work : feminism, Marxism, antiwork politics, and postwork imaginaries /
In The Problem with Work, Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition...
| Clasificación: | Libro Electrónico |
|---|---|
| Autor principal: | |
| Formato: | Electrónico eBook |
| Idioma: | Inglés |
| Publicado: |
Durham :
Duke University Press,
2011.
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| Colección: | e-Duke books scholarly collection.
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| Temas: | |
| Acceso en línea: | Texto completo |
MARC
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| 100 | 1 | |a Weeks, Kathi, |d 1958- | |
| 245 | 1 | 4 | |a The problem with work : |b feminism, Marxism, antiwork politics, and postwork imaginaries / |c Kathi Weeks. |
| 260 | |a Durham : |b Duke University Press, |c 2011. | ||
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| 504 | |a Includes bibliographical references (pages 235-273) and index. | ||
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| 505 | 0 | |a The problem with work -- Mapping the work ethic -- Marxism, productivism, and the refusal of work -- Working demands: from wages for housework to basic income -- "Hours for what we will": work, family, and the demand for shorter hours -- The future is now: utopian demands and the temporalities of hope -- A life beyond work. | |
| 520 | |a In The Problem with Work, Kathi Weeks boldly challenges the presupposition that work, or waged labor, is inherently a social and political good. While progressive political movements, including the Marxist and feminist movements, have fought for equal pay, better work conditions, and the recognition of unpaid work as a valued form of labor, even they have tended to accept work as a naturalized or inevitable activity. Weeks argues that in taking work as a given, we have "depoliticized" it, or removed it from the realm of political critique. Employment is now largely privatized, and work-based activism in the United States has atrophied. We have accepted waged work as the primary mechanism for income distribution, as an ethical obligation, and as a means of defining ourselves and others as social and political subjects. Taking up Marxist and feminist critiques, Weeks proposes a postwork society that would allow people to be productive and creative rather than relentlessly bound to the employment relation. Work, she contends, is a legitimate, even crucial, subject for political theory.--Provided by publisher | ||
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| 650 | 0 | |a Work |x Social aspects. | |
| 650 | 0 | |a Work-life balance. | |
| 650 | 0 | |a Feminism. | |
| 650 | 0 | |a Socialism. | |
| 650 | 6 | |a Travail |x Aspect social. | |
| 650 | 6 | |a Conciliation travail-vie personnelle. | |
| 650 | 6 | |a Féminisme. | |
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| 776 | 0 | 8 | |i Print version: |a Weeks, Kathi, 1958- |t Problem with work. |d Durham, N.C. : Duke University Press, 2011 |z 9780822350965 |z 0822350963 |w (DLC) 2011021966 |w (OCoLC)700406682 |
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