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The Triune God. Doctrines /

"Written in Latin for students at the Gregorian University in Rome, Bernard Lonergan's De Deo Trino (The Triune God) is a monumental two-part examination of trinitarian theology published initially in 1961 and again, in revised form, in 1964. The first part, the pars dogmatica, is here tra...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Lonergan, Bernard J. F.
Autor Corporativo: Lonergan Research Institute
Otros Autores: Doran, Robert M., 1939-, Shields, Michael G., Monsour, H. Daniel, 1958-
Formato: Electrónico eBook
Idioma:Inglés
Latín
Publicado: Toronto ; Buffalo : Published for Lonergan Research Institute of Regis College by University of Toronto Press, ©2009.
Colección:Lonergan, Bernard J. F. Works v. 11.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Lonergan, Bernard J. F. 
240 1 0 |a De Deo trino.  |n 1,  |p Pars dogmatica.  |l English & Latin 
245 1 4 |a The Triune God.  |p Doctrines /  |c translated from De Deo Trino, Pars dogmatica (1964) by Michael G. Shields ; edited by Robert M. Doran and H. Daniel Monsour. 
260 |a Toronto ;  |a Buffalo :  |b Published for Lonergan Research Institute of Regis College by University of Toronto Press,  |c ©2009. 
300 |a 1 online resource (xxi, 776 pages) 
336 |a text  |b txt  |2 rdacontent 
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490 1 |a Collected works of Bernard Lonergan ;  |v v. 11 
546 |a Parallel text in English and Latin. 
504 |a Includes bibliographical references and index. 
505 0 |a Prologomena. Dogmatic development -- The Judeo-Christians -- The Gnostics and other sects -- Adoptionists, Patripassians, Sabellians -- Subordinationism -- 'Of one substance' -- 'The image of goodness itself' -- Arians and Semi-Arians -- Homoousion, consubstantial -- The structure of the anti-Nicene movement -- Five theses. Thesis 1 : God the Father neither made his own and only Son out of preexisting matter nor created him out of nothing, but from eternity generates him out of his own substance as consubstantial with himself -- Thesis 2 : The Holy Spirit, Lord and Life-giver, who proceeds from the Father and who spoke through the prophets, is to be adored and glorified together with the Father and the Son -- Thesis 3 : Thus, the Father and the Son and the Holy Spirit have one divinity, one power, one substance; they are, however, three hypostases or persons distinguished from one another by their proper attributes, which are relative; hence in God all things are one where there is no relational opposition -- Thesis 4 : The Holy Spirit proceeds from the Father and the Son as from one principle and by a single spiration -- Thesis 5 : The dogma of the Trinity, which is a mystery in the proper sense, cannot through natural human principles be either understood in itself or demonstrated from an effect. Even after revelation this remains true, although reason illumined by faith can, with God's help, progress towards some imperfect analogical understanding of this mystery -- Praemittenda. De evolutione dogmatica -- De Iudaeo-Christianis -- De Gnosticis aliisque sectis -- De Adoptionistis, Patripassianis, Sabellianis -- De subordinationismo -- 'Unis substantiae' -- 'Imago ipsius bonitatis' -- Sententiae Arianae et Affines -- Homoousion, consubstantiale -- Motus Antenicaeni structura -- Theses quinque. Thesis 1 : Deus Pater proprium suum atque unicum Filium neque ex praeiacente materia fecit neque ex nihilio creavit sed ab aeterno ex sua substantia consubstantialem sibi gignit -- Thesis 2 : Spiritus sanctus, Dominus et vivficans, ex Patre procedens, qui per prophetas locutus est, cum Patre et Filio simul adorandus et conglorificandus est -- Thesis 3 : Patris ergo et Filii et Spiritus sancti una est divinitas, potentia, substantia; tres autem sunt personae seu hypostases notis propriis iisque relativis inter se distinctae; unde in divinis omnia unum sunt ubi non obviat relationis oppositio -- Thesis 4 : Spiritus sanctus a Patre et Filio tamquam ab uno principio et unica spiratione procedit -- Thesis 5 : Dogma trinitarium, quod est mysterium proprie dictum, per principia homini naturalia neque in se intelligi neque ex effectu demonstrari potest; quod ita verum manet etiam post revelationem ut ratio tamen fide illustrata ad aliquam Deo dante analogicam atque imperfectam huius mysterii intelligentiam progredi possit. 
588 0 |a Print version record. 
520 |a "Written in Latin for students at the Gregorian University in Rome, Bernard Lonergan's De Deo Trino (The Triune God) is a monumental two-part examination of trinitarian theology published initially in 1961 and again, in revised form, in 1964. The first part, the pars dogmatica, is here translated into English in an edition that includes the original Latin on facing pages. The work begins with the Prolegomena, which traces the dialectical development of trinitarian doctrine by Christian thinkers from the time of the New Testament to the Council of Nicea (AD 325). Following is a discussion of five theses outlining the evolution of the principal features of trinitarian doctrine from the New Testament through the patristic era." "Along with its companion volume on systematics, The Triune God: Doctrines represents the most comprehensive treatment of trinitarian theology in recent centuries. This English translation ensures that Lonergan's masterpiece will at last be available in its entirety to contemporary readers."--Jacket 
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590 |a JSTOR  |b Books at JSTOR Evidence Based Acquisitions 
590 |a JSTOR  |b Books at JSTOR Demand Driven Acquisitions (DDA) 
650 0 |a Trinity. 
650 0 |a Theology, Doctrinal. 
650 6 |a Trinité. 
650 6 |a Théologie dogmatique. 
650 7 |a PHILOSOPHY  |x General.  |2 bisacsh 
650 7 |a RELIGION  |x Christian Theology  |x General.  |2 bisacsh 
650 7 |a Theology, Doctrinal.  |2 fast  |0 (OCoLC)fst01149617 
650 7 |a Trinity.  |2 fast  |0 (OCoLC)fst01156777 
700 1 |a Doran, Robert M.,  |d 1939- 
700 1 |a Shields, Michael G. 
700 1 |a Monsour, H. Daniel,  |d 1958- 
710 2 |a Lonergan Research Institute. 
776 0 8 |i Print version:  |w (OCoLC)298593294 
800 1 |a Lonergan, Bernard J. F.  |t Works  |s (Lonergan Research Institute) ;  |v v. 11. 
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