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|a UAMI
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|a Curry, John J.,
|c Professor,
|e author.
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|a The transformation of Muslim mystical thought in the Ottoman Empire :
|b the rise of the Halveti order, 1350-1650 /
|c John J. Curry.
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|a Rise of the Halveti order, 1350-1650
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|a Edinburgh :
|b Edinburgh University Press,
|c ©2010.
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|a 1 online resource (xvi, 330 pages) :
|b illustrations, maps
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
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|a Includes bibliographical references (pages 305-320) and indexes.
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|a Introduction: On the Study of Ottoman Mystical Traditions -- Part I. The Rise and Spread of the Halveti Order from its Origins through the Eleventh/Seventeenth Century -- Introduction. 1. Early Sufism and the origins of the Halvetî path, ca. 900-1400 -- 2. The Great Expansion: From Regional Organization to Far-Flung Network, ca. 1400-1600 -- Part II. The Evolution of a Halvetî Sub-Branch: The Life and Career of Saban-i Veli and his Followers in the Kastamonu Region -- Introduction -- 3. Echoes of a distant past: Saban-i Veli's early life and conversion to Sufism -- 4. Genesis of a sub-branch: Saban-i Veli's struggles in Kastamonu -- 5. An uneven legacy: the succession to Saban-i Veli to the end of the tenth/sixteenth century -- Part III. Defending the Cult of Saints in Eleventh/Seventeenth-Century Kastamonu: Transforming the Sa'baniye Order under 'Omer el-Fu'adi -- Introduction -- 6. 'Omer el-Fu'adi as Sufi aspirant and haigographer: the road to Sa'baniye succession -- 7. Inscribing the Sa'baniye order onto Kastamonu's landscape -- 8. The political and doctrinal legacy of 'Omer el-Fu'adi -- Conclusion: What can the Sa'baniye Teach Us About Transitions in the Early Modern Period of World History?
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|a Print version record.
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|a One of more poorly understood aspects of the history of the Ottoman Empire has been the flourishing of Sufi mysticism under its auspices. This study tracks the evolution of the Halveti order from its modest origins in medieval Azerbaijan to the emergence of its influential Sa'bÃØniyye branch, whose range extended throughout the Empire at the height of its expansion. By carefully reconstructing the lives of formerly obscure figures in the history of the order, a complex picture emerges of the connections of HalvetÃʼ groups with the Ottoman state and society. Even more importantly, since the Sa'bÃØniyye branch of the order grew out of the towns and villages of the northern Anatolian mountains rather than the major urban centres, this work has the added benefit of bringing a unique perspective to how Ottoman subjects lived, worked, and worshiped outside the major urban centres of the Empire. Along the way, it sheds light on less-visible actors in society, such as women and artisans, and challenges widely-held generalizations about the activities and strategies of Ottoman mystics.
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|a English.
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Khalwatīyah.
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|a Turkey
|x History
|y Ottoman Empire, 1288-1918.
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|a Turkey
|x Religious life and customs
|x History.
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|x Vie religieuse.
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|a RELIGION
|x Islam
|x Sufi.
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|a Electronic books.
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|a History
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|i Print version:
|a Curry, John J., Professor.
|t Transformation of Muslim mystical thought in the Ottoman Empire.
|d Edinburgh : Edinburgh University Press, ©2010
|z 9780748639236
|w (OCoLC)320798931
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856 |
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|u https://jstor.uam.elogim.com/stable/10.3366/j.ctt1r287d
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