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|a 10.1515/9780822385417
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|a Clarke, Kamari Maxine,
|d 1966-
|e author.
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|a Mapping Yorùbá networks :
|b power and agency in the making of transnational communities /
|c Kamari Maxine Clarke.
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|a Durham :
|b Duke University Press,
|c 2004.
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|a 1 online resource (xxxiv, 345 pages) :
|b illustrations
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|a text
|b txt
|2 rdacontent
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|a computer
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|a online resource
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|a Includes bibliographical references (pages 323-340) and index.
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|a Introduction : from village, to nation, to transnational networks -- "On far away shores, home is not far" : mapping formations of place, race, and nation -- "White man say they are African" : roots tourism and the industry of race as culture -- Micropower and Ọ̀yọ́ hegemony in Yorùbá transnational revivalism -- "Many were taken, but some were sent" : the remembering and forgetting of Yorùbá group membership -- Ritual change and the changing canon : divinatory legitimation of Yorùbá ancestral roots -- Recasting gender : family, status, and legal institutionalism -- Epilogue : multisited ethnographies in an age of globalization.
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|a Three flags fly in the palace courtyard of Oyotunji African Village. One represents black American emancipation from slavery, one black nationalism, and the other the establishment of an ancient Yoruba Empire in the state of South Carolina. Located sixty-five miles southwest of Charleston, Oyotunji is a Yoruba revivalist community founded in 1970. "Mapping Yoruba Networks" is an innovative ethnography of Oyotunji and a theoretically sophisticated exploration of how Yoruba Orisa voodoo religious practices are reworked as expressions of transnational racial politics. Drawing on several years of multi-sited fieldwork in the United States and Nigeria, Kamari Maxine Clarke describes Oyotunji in vivid detail - the physical space, government, rituals, language, and marriage and kinship practices - and explores how ideas of what constitutes the Yoruba past are constructed. She highlights the connections between contemporary Yoruba transatlantic religious networks and the post-1970s institutionalization of roots heritage in American social life. Examining how the development of a de-territorialized network of black cultural nationalists became aligned with a lucrative late-twentieth-century roots heritage market, Clarke explores the dynamics of Oyotunji Village's religious and tourist economy. She discusses how the community generates income through the sale of prophetic divinatory consultations, African market souvenirs - such as cloth, books, candles, and carvings - and fees for community-based tours and dining services. Clarke accompanied Oyotunji villagers to Nigeria, and she describes how these heritage travelers often returned home feeling that despite the separation of their ancestors from Africa as a result of transatlantic slavery, they - more than the Nigerian Yoruba - are the true claimants to the ancestral history of the Great Oyo Empire of the Yoruba people. "Mapping Yoruba Networks" is a unique look at the political economy of homeland identification and the transnational construction and legitimization of ideas such as authenticity, ancestry, blackness, and tradition
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|3 Use copy
|f Restrictions unspecified
|2 star
|5 MiAaHDL
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|a Electronic reproduction.
|b [Place of publication not identified] :
|c HathiTrust Digital Library,
|d 2010.
|5 MiAaHDL
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|a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
|u http://purl.oclc.org/DLF/benchrepro0212
|5 MiAaHDL
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|a digitized
|c 2010
|h HathiTrust Digital Library
|l committed to preserve
|2 pda
|5 MiAaHDL
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|a Print version record.
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|a English.
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Demand Driven Acquisitions (DDA)
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|a Yoruba (African people)
|z South Carolina
|z Oyotunji African Village
|x Migrations.
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|a Yoruba (African people)
|z South Carolina
|z Oyotunji African Village
|x Ethnic identity.
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650 |
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|a Yoruba (African people)
|z South Carolina
|z Oyotunji African Village
|x Rites and ceremonies.
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|a African Americans
|x Race identity
|z South Carolina
|z Oyotunji African Village.
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650 |
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|a African Americans
|z South Carolina
|z Oyotunji African Village
|x Rites and ceremonies.
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|a Culture and tourism
|z South Carolina
|z Oyotunji African Village.
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|a Oyotunji African Village (S.C.)
|x History.
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|a Oyotunji African Village (S.C.)
|x Social life and customs.
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|a Yoruba (Peuple d'Afrique)
|z Caroline du Sud
|z Oyotunji African Village
|x Migrations.
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650 |
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|a Yoruba (Peuple d'Afrique)
|x Identité ethnique
|z Caroline du Sud
|z Oyotunji African Village.
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650 |
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|a Yoruba (Peuple d'Afrique)
|z Caroline du Sud
|z Oyotunji African Village
|x Rites et cérémonies.
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|a Noirs américains
|x Identité ethnique
|z Caroline du Sud
|z Oyotunji African Village.
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|a Noirs américains
|z Caroline du Sud
|z Oyotunji African Village
|x Rites et cérémonies.
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|a Ethnotourisme
|z Caroline du Sud
|z Oyotunji African Village.
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|a Oyotunji African Village (Car. du S.)
|x Histoire.
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|a Oyotunji African Village (Car. du S.)
|x Mœurs et coutumes.
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|a SOCIAL SCIENCE
|x Black Studies (Global)
|2 bisacsh
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|a SOCIAL SCIENCE
|x Ethnic Studies
|x African American Studies.
|2 bisacsh
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|a African Americans
|x Race identity
|2 fast
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|a African Americans
|x Rites and ceremonies
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|a Culture and tourism
|2 fast
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|a Manners and customs
|2 fast
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|a Yoruba (African people)
|x Ethnic identity
|2 fast
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|a Yoruba (African people)
|x Migrations
|2 fast
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|a Yoruba (African people)
|x Rites and ceremonies
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|a South Carolina
|z Oyotunji African Village
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|a USA
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|a Diaspora.
|2 gtt
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|a Joruba (volk)
|2 gtt
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|a Etnisch bewustzijn.
|2 gtt
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|a Yoruba.
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|a History
|2 fast
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|i Print version:
|a Clarke, Kamari Maxine, 1966-
|t Mapping Yorùbá networks.
|d Durham : Duke University Press, 2004
|w (DLC) 2004001301
|w (OCoLC)54082272
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830 |
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|a e-Duke books scholarly collection.
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|u https://jstor.uam.elogim.com/stable/10.2307/j.ctv11sn2j7
|z Texto completo
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