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Evolutionary intuitionism : a theory of the origin and nature of moral facts /

Evolutionary Intuitionism presents a new evolutionary theory of human morality. Zamulinski explains the evolution of foundational attitudes, whose relationships to acts constitute moral facts. With foundational attitudes and the resulting moral facts in place, he shows how they ground a plausible no...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Zamulinski, Brian Edward, 1951-
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Montreal ; Ithaca : McGill-Queen's University Press, 2007.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Zamulinski, Brian Edward,  |d 1951- 
245 1 0 |a Evolutionary intuitionism :  |b a theory of the origin and nature of moral facts /  |c Brian Zamulinski. 
260 |a Montreal ;  |a Ithaca :  |b McGill-Queen's University Press,  |c 2007. 
300 |a 1 online resource (xiii, 166 pages) 
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504 |a Includes bibliographical references (pages 145-161) and index. 
588 0 |a Print version record. 
505 0 |a Rejecting adaptationism in ethics -- The design of intuitionistic organisms -- The evolution of intuitionistic organisms -- The moral facts according to evolutionary intuitionism -- Motivation, evasion, and variation -- The meta-ethics of evolutionary intuitionism -- Evaluating evolutionary intuitionism. 
520 |a Evolutionary Intuitionism presents a new evolutionary theory of human morality. Zamulinski explains the evolution of foundational attitudes, whose relationships to acts constitute moral facts. With foundational attitudes and the resulting moral facts in place, he shows how they ground a plausible normative morality, give answers to meta-ethical questions, and provide an account of moral motivation. He explains the nature of moral intuitions and, thus, of our access to the moral facts. He shows that the theory makes confirmed empirical predictions, including the observable variation in moral views. The combination of intuitionism and evolutionary ethics enables Zamulinski to overcome the standard objections to both. 
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