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Sandino's communism : spiritual politics for the twenty-first century /

Drawing on previously unknown or unassimilated sources, Donald C. Hodges here presents an entirely new interpretation of the politics and philosophy of Augusto C. Sandino, the intellectual progenitor of Nicaragua's Sandinista revolution. The first part of the book investigates the political sou...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Hodges, Donald C. (Donald Clark), 1923-2009
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Austin : University of Texas Press, 1992.
Edición:1st ed.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Hodges, Donald C.  |q (Donald Clark),  |d 1923-2009. 
245 1 0 |a Sandino's communism :  |b spiritual politics for the twenty-first century /  |c Donald C. Hodges. 
250 |a 1st ed. 
260 |a Austin :  |b University of Texas Press,  |c 1992. 
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504 |a Includes bibliographical references (pages 217-228) and index. 
520 |a Drawing on previously unknown or unassimilated sources, Donald C. Hodges here presents an entirely new interpretation of the politics and philosophy of Augusto C. Sandino, the intellectual progenitor of Nicaragua's Sandinista revolution. The first part of the book investigates the political sources of Sandino's thought in the works of Babeuf, Buonarroti, Blanqui, Proudhon, Bakunin, Most, Malatesta, Kropotkin, Ricardo Flores Magon, and Lenin - a mixed legacy of pre-Marxist and non-Marxist authoritarian and libertarian communists. The second half of the study scrutinizes the philosophy of nature and history that Sandino made his own. Hodges delves deeply into this philosophy as the supreme and final expression of Sandino's communism and traces its sources in the Gnostic and millenarian occult undergrounds. This results in a rich study of the ways in which Sandino's revolutionary communism and communist spirituality intersect - spiritual politics that Hodges presents as more realistic than the communism of Karl Marx. While accepting the current wisdom that Sandino was a Nicaraguan liberal and social reformer, Hodges also makes a persuasive case that Sandino was first and foremost a communist, although neither of the Marxist nor anarchist variety. He argues that Sandino's eclectic communist spirituality was more of an asset than a liability for understanding the human condition, and that his spiritual politics promises to be more relevant than Marxism-Leninism for the twenty-first century. Indeed, Hodges believes that Sandino's holistic communism embraces both deep ecology and feminist spirituality - a finding that is sure to generate lively and productive debate. 
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