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Hegel's Phenomenology of spirit /

The text of Martin Heidegger's 1930-1931 lecture course on Hegel's Phenomenology of Spirit contains some of Heidegger's most crucial statements about temporality, ontological difference and dialectic, and being and time in Hegel. Within the context of Heidegger's project of reint...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Heidegger, Martin, 1889-1976
Formato: Electrónico eBook
Idioma:Inglés
Alemán
Publicado: Bloomington : Indiana University Press, ©1988.
Colección:Studies in phenomenology and existential philosophy.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Heidegger, Martin,  |d 1889-1976. 
240 1 0 |a Hegels Phänomenologie des Geistes.  |l English 
245 1 0 |a Hegel's Phenomenology of spirit /  |c Martin Heidegger ; translated by Parvis Emad and Kenneth Maly. 
260 |a Bloomington :  |b Indiana University Press,  |c ©1988. 
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588 0 |a Print version record. 
505 0 |a Cover -- HEGEL'S PHENOMENOLOGY OF SPIRIT -- Title -- Copyright -- Contents -- TRANSLATORS' FOREWORD -- Introduction The Task of the Phenomenology of Spirit as the First Part of the System of Science -- 1. The system of the phenomenology and of the encyclopedia -- 2. Hegel's conception of a system of science -- a) Philosophy as ""the science -- b) Absolute and relative knowledge. Philosophy as the system of science -- 3. The significance of the first part of the system with regard to the designation of both of its titles -- a) ""Science of the Experience of Consciousness 
505 8 |a B) ""Science of the Phenomenology of Spirit -- 4. The inner mission of the phenomenology of spirit as the first part of the system -- a) Absolute knowledge coming to itself -- b) Misinterpretations of the intention of the Phenomenology -- c) Conditions for a critical debate with Hegel -- Preliminary Consideration -- 5. The presupposition of the Phenomenology: Its absolute beginning with the absolute -- a) The stages of spirit's coming-to-itself -- b) Philosophy as the unfolding of its presupposition. The question concerning finitude and the problematic of infinitude in Hegel 
505 8 |a C) Brief preliminary remarks on the literature, on the terminology of the words being and beings, and on the inner comportment in reading -- FIRST PART Consciouness -- Chapter One Sense Certainty -- 6. Sense certainty and the immediacy -- a) Immediate knowledge as the first necessary object for us who know absolutely -- b) The being-in-and-for-itself of the subject-matter and the contemplation of absolute knowledge. ""Absolvent"" absolute knowledge -- c) The immediacy of the object and of the knowing of sense certainty. ""Pure being"" and extantness 
505 8 |a D) Distinctions and mediation in the pure being of what is immediate in sense certainty. The multiplicity of examples of the this and the this as I and as object -- e) The experience of the difference between immediacy and mediation. What is essential and not essential in sense certainty itself. The this as the essence, its significance as now and here, and the universal as the essence of the this -- f) Language as the expression of what is universal and the singular item which is intended-the ontological difference and dialectic 
505 8 |a 7. Mediatedness as the essence of what is immediate and the dialectical movement -- a) Intention as the essence of sense certainty. The singularity and universality of intending -- b) The immediacy of sense certainty as non-differentiation of I and object. The demonstrated singular now in its movement toward the universal -- c) The infinity of absolute knowledge as the being-sublated of the finite and as dialectic. The starting point of a confrontation with Hegel's dialectic-the infinitude or finitude of being 
520 |a The text of Martin Heidegger's 1930-1931 lecture course on Hegel's Phenomenology of Spirit contains some of Heidegger's most crucial statements about temporality, ontological difference and dialectic, and being and time in Hegel. Within the context of Heidegger's project of reinterpreting Western thought through its central figures, Heidegger takes up a fundamental concern of Being and Time, "a dismantling of the history of ontology with the problematic of temporality as a clue." He shows that temporality is centrally involved in the movement of thinking called phenomenology of spirit 
546 |a Translation of: Hegels Phänomenologie des Geistes. 
590 |a JSTOR  |b Books at JSTOR Demand Driven Acquisitions (DDA) 
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600 1 0 |a Hegel, Georg Wilhelm Friedrich,  |d 1770-1831.  |t Phänomenologie des Geistes. 
600 1 6 |a Hegel, Georg Wilhelm Friedrich,  |d 1770-1831.  |t Phänomenologie des Geistes. 
630 0 7 |a Phänomenologie des Geistes (Hegel, Georg Wilhelm Friedrich)  |2 fast 
650 0 |a Spirit. 
650 0 |a Consciousness. 
650 0 |a Truth. 
650 2 |a Consciousness 
650 6 |a Esprit. 
650 6 |a Vérité. 
650 6 |a Conscience. 
650 7 |a truth.  |2 aat 
650 7 |a PHILOSOPHY  |x General.  |2 bisacsh 
650 7 |a Consciousness  |2 fast 
650 7 |a Spirit  |2 fast 
650 7 |a Truth  |2 fast 
776 0 8 |i Print version:  |a Heidegger, Martin, 1889-1976.  |s Hegels Phänomenologie des Geistes. English.  |t Hegel's Phenomenology of spirit.  |d Bloomington : Indiana University Press, ©1988  |w (DLC) 87045440  |w (OCoLC)16405928 
830 0 |a Studies in phenomenology and existential philosophy. 
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