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|a B2929.K63
|b C66 1984eb
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|a UAMI
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|a Cooper, Barry,
|d 1943-
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|a The end of history :
|b an essay on modern Hegelianism /
|c Barry Cooper.
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|a Toronto ;
|a Buffalo :
|b University of Toronto Press,
|c ©1984.
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|a 1 online resource (vii, 391 pages)
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|a text
|b txt
|2 rdacontent
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|a computer
|b c
|2 rdamedia
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|a online resource
|b cr
|2 rdacarrier
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|a Includes bibliographical references (pages 351-383) and index.
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|3 Use copy
|f Restrictions unspecified
|2 star
|5 MiAaHDL
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|a Electronic reproduction.
|b [Place of publication not identified] :
|c HathiTrust Digital Library,
|d 2010.
|5 MiAaHDL
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|a Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
|u http://purl.oclc.org/DLF/benchrepro0212
|5 MiAaHDL
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|a digitized
|c 2010
|h HathiTrust Digital Library
|l committed to preserve
|2 pda
|5 MiAaHDL
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|a Print version record.
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|a History ended, according to Hegel according to Kojève, with the establishment and proliferation in Europe of states organized along Napoleonic lines: rational, bureaucratic, homogenous, atheist. This state lives in some tension with the popular slogan that helped give it birth: Liberty, Equality, Fraternity. But there is now also totalitarianism - the only new kind of regime, according to Arendt, created since the national state. Man is now in charge of nature, technology, and society; much of political life has become a gavotte elaborating the meaning of the Napoleonic model. This interpretation, however opposed it seems to common sense, has been influential, particularly in France where the course of existentialism is unintelligible without taking it into account. Professor Cooper argues that it is inherently plausible and examines the arguments of Hegel and Kojève to reveal its consistency and explanatory power. And he applies it to more contemporary events - the experience of the atomic bomb, the Gulag system of extermination, and the growth of multinational corporations. The work concludes by pulling together the presuppositions and theories of the totalitarian system, the Hegelian version of the Napoleonic state, and our contemporary technological society. Overall, the reader will find here a complete and challenging presentation of how the modern world understands its collective life.
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|a JSTOR
|b Books at JSTOR All Purchased
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|a JSTOR
|b Books at JSTOR Evidence Based Acquisitions
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|a Kojève, Alexandre,
|d 1902-1968.
|t Introduction à la lecture de Hegel.
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|a Hegel, Georg Wilhelm Friedrich,
|d 1770-1831.
|t Phänomenologie des Geistes.
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|a Hegel, Georg Wilhelm Friedrich,
|d 1770-1831
|x Influence.
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|a Kojève, Alexandre,
|d 1902-1968.
|t Introduction à la lecture de Hegel.
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|a Introduction à la lecture de Hegel (Kojève, Alexandre)
|2 fast
|0 (OCoLC)fst01370005
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|a Phänomenologie des Geistes (Hegel, Georg Wilhelm Friedrich)
|2 fast
|0 (OCoLC)fst01356155
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|a Civilization, Modern.
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|a PHILOSOPHY
|x History & Surveys
|x Modern.
|2 bisacsh
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|a Civilization, Modern.
|2 fast
|0 (OCoLC)fst00863073
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|a Politics
|a Theories of Hegel, Georg Wilhelm Friedrich
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|i Print version:
|a Cooper, Barry, 1943-
|t End of history.
|d Toronto ; Buffalo : University of Toronto Press, ©1984
|w (DLC) 84162403
|w (OCoLC)12944605
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|u https://jstor.uam.elogim.com/stable/10.3138/j.ctt1h1ht79
|z Texto completo
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