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Islam and the secular state : negotiating the future of Shariʻa /

What should be the place of shari'a--Islamic religious law--in predominantly Muslim societies of the world? In this ambitious and topical book, a Muslim scholar and human rights activist envisions a positive and sustainable role for shari'a, based on a profound rethinking of the relationsh...

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Detalles Bibliográficos
Clasificación:Libro Electrónico
Autor principal: Naʻīm, ʻAbd Allāh Aḥmad, 1946- (Autor)
Formato: Electrónico eBook
Idioma:Inglés
Publicado: Cambridge, Massachusetts : Harvard University Press, 2008.
Temas:
Acceso en línea:Texto completo

MARC

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100 1 |a Naʻīm, ʻAbd Allāh Aḥmad,  |d 1946-  |e author. 
245 1 0 |a Islam and the secular state :  |b negotiating the future of Shariʻa /  |c Abdullahi Ahmed An-Naʻim. 
246 3 0 |a Negotiating the future of Shariʻa 
264 1 |a Cambridge, Massachusetts :  |b Harvard University Press,  |c 2008. 
264 4 |c ©2008 
300 |a 1 online resource (x, 324 pages) 
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504 |a Includes bibliographical references (pages 295-309) and index. 
505 0 |a Introduction : why Muslims need a secular state -- Islam, the state, and politics in historical perspective -- Constitutionalism, human rights, and citizenship -- India : state secularism and communal violence -- Turkey : contradictions of authoritarian secularism -- Indonesia : realities of diversity and prospects of pluralism -- Conclusion : negotiating the future of Shariʻa. 
520 |a What should be the place of shari'a--Islamic religious law--in predominantly Muslim societies of the world? In this ambitious and topical book, a Muslim scholar and human rights activist envisions a positive and sustainable role for shari'a, based on a profound rethinking of the relationship between religion and the secular state in all societies. Abdullahi Ahmed An-Na'im argues that the coercive enforcement of shari'a by the state betrays the Qur'an's insistence on voluntary acceptance of Islam. Just as the state should be secure from the misuse of religious authority, shari'a should be freed from the control of the state. State policies or legislation must be based on civic reasons accessible to citizens of all religions. Showing that throughout the history of Islam, Islam and the state have normally been separate, An-Na'im maintains that ideas of human rights and citizenship are more consistent with Islamic principles than with claims of a supposedly Islamic state to enforce shari'a. In fact, he suggests, the very idea of an "Islamic state" is based on European ideas of state and law, and not shari'a or the Islamic tradition. Bold, pragmatic, and deeply rooted in Islamic history and theology, Islam and the Secular State offers a workable future for the place of shari'a in Muslim societies 
546 |a In English. 
588 0 |a Print version record. 
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650 0 |a Islam and secularism. 
650 0 |a Islam and state. 
650 0 |a Islamic law. 
650 0 |a Religious pluralism  |x Islam. 
650 6 |a Islam et laïcité. 
650 6 |a Islam et État. 
650 6 |a Droit islamique. 
650 6 |a Pluralisme religieux  |x Islam. 
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650 7 |a RELIGION  |x Islam  |x History.  |2 bisacsh 
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650 7 |a Islam and state.  |2 fast  |0 (OCoLC)fst00979890 
650 7 |a Islamic law.  |2 fast  |0 (OCoLC)fst00979949 
650 7 |a Religious pluralism  |x Islam.  |2 fast  |0 (OCoLC)fst01916472 
650 7 |a Kommunalismus  |2 gnd 
650 7 |a Recht  |2 gnd 
650 7 |a Islam  |2 gnd 
650 7 |a Säkularismus  |2 gnd 
776 0 8 |i Print version:  |a Naʻīm, ʻAbd Allāh Aḥmad, 1946-  |t Islam and the secular state.  |d Cambridge, Mass. : Harvard University Press, 2008  |z 9780674027763  |w (DLC) 2007034057  |w (OCoLC)166290654 
856 4 0 |u https://jstor.uam.elogim.com/stable/10.2307/j.ctt13x0hj3  |z Texto completo 
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